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14. כימי צאתך ה’תשי”ב (Muga).

Class One. The difference between יחודא עילעא and ביטול דקבלת עול. יחודא עילעא raises and transforms, as miracles higher than nature do. ביטול דקבלת עול doesn’t raise, it Bittuls and as such the Bittul is total. This is connected to miracles limited to nature.

Class One

Class Two. In this class, we explore the difference between different levels of miracles: miracles above nature and miracles in nature. To explain this he discusses the difference between miracles and nature itself. Nature has a higher source than do miracles, so miracles within nature have the advantage of the revealed light of miracles and the essential light of nature.

Class Two

Class Three. This class is the beginning and the end of this Ma’amar. We address each question and answer it. At Yetzias Mitzrayim the notion of redemption was initiated so we mention it after Moshiach comes. Additionally, there were hidden miracles then also and they give the strength for the joining of nature and the revelation of God when Moshiach comes. Though Moshe and Moshiach are very different, even when Moshiach comes Moshe will see the miracles because 1) he opened the channel of miracles and redemption, 2) the idea of revelation is connected to יחודא עילעא which are connected to Moshe.

Class Three

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