This is the second class on the third לא שניתי which is that הוי’ה is עצמות.
1) The idea of המאור הוא בהתגלות, that where His intent is even (and especially) in the absence of אור אין סוף there is Him.
2) The idea that יש הנברא isn’t coming from יש האמיתי, but actually IS יש האמיתי. helps explain how He IS עיקר המכוון.
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