Class One. The essence of the Maamar is that Shtus is about Aveiros that are lower than Klipos. Ordinary Klipa is ‘Shituf’ or ‘Eluku DiElukaiu’ [This includes Klipas Noga and the lower Klipos]; while Shtus is Avoda Zara that is lower than Shituf. This Maamar then explains how Shtus is going against the nature of the person on two levels. First he speaks of Yidden and Goyim as one, explaining that an Aveira is going against the nature of the animal Soul of the person. He then advances to the nature of the Godly Soul, which only a Jew has and explains that on the level of the Godly Soul there is a second, higher, level of Shtus, defying the nature of the Godly Soul!
Class One.
Class Two. The second Shiur on Basi Ligani 5713. Chapter 5 the Neshama is 1) a Nitzutz Nivra attached to a Nitzutz Borai, 2) from Livush Limechtzav HaSefiros, 3) From Pnimiyus HaKeilim. What does all this mean. Ruach Shtus of Ta’avas Heter (brings to Aveira). When one sins he can only repair it with Shtus DiKedusha.
