Vihecherim Havaya 5713 Class One. Yetzias Mitzrayim was so that we could get the Torah. Mattan Torah was the total ביטול הגזירה that אצילות should shine in the lowest worlds including ours, Krias Yam Suf is like the Chinuch (preliminary, short termed introduction) to this. He explains how Malchus separates, the Mashal used is speech; and how by Krias Yam Suf this separation is violated and “what was above came below and what was below came above”. When Moshiach comes all this will happen again on the Pnimiyus (HaTorah) level, so then there will also be the splitting of the sea and the river, as will be explained later. Question: so what about the Pnimiyus HaTorah that already exists nowadays?
Vihecherim Havaya 5713
Vihecherim Havaya 5713 Class Two. This class is about Torah Chadasha of Moshiach which is on the level of ראי’ חושית which is literally like נבואה. It is higher than “objective” learning where one is separate from the subject he is studying. It is also higher than subjective learning, which is true on higher levels, where the prospect of objectivity breaks down and one can only know by knowing himself. On this level פרישות (personal integrity) is so important because this cannot be debated or proven, it can only be communicated intuitively. Still, even this, (ראי’ שכלית) is not yet the level of ראי’ חושית which Moshiach will reveal. The preparation for this is the splitting of the river בקיעת הנהר, the violation of the barrier between אין סוף and אצילות. The breaking of the Tzimtzum of Machshava which is higher than the (breaking of the) Tzimtzum of Dibbur.
Vihecherim Havaya 5713 Class Two.
Vihecherim Havaya 5713 Class Three. This class begins with a 20 minute discussion of the Tzimtzum of Dibbur (that hides) and Machshava (that reveals a lower light and hides the truth). The events of קריעת ים סוף and the ideas of החרמת ים מצרים and the הנפת ידו על הנהר to split it correspond to the breaking the barrier of the Tzimtzum of Dibbur (to reveal Aztilus) and the barrier of Machshava (to reveal essence, ראיית אלקות במוחש). The Pesukim are explained. Liasid there is no stick as there is no more war. But there will be shoes as a Livush from Yidden to others.
