18. Bisha’a Shehikdimu 5712

Bisha’a Shehikdimu 5712, Class One.
This Ma’amar is based on the Ma’amar צאנה וראנה עזר”ת
This class is the beginning of the Ma’amar:
1) The prefacing נעשה to נשמע enhances both.
2) The “third crown” that is for the הקדמת נעשה לנשמע He keeps for Himself.
3) The 3 crowns against תורה ועבודה וגמילות חסדים.
4) The condition for the world’s existence is Yidden’s saying נעשה ונשמע and accepting the Torah.

Bisha’a Shehikdimu 5712, Class Two.
The first of three classes on יושר and עיגולים and עצמות.
An introduction to all three is available here. The anomalies of this Ma’amar are observed a little bit.
Specifically, this class is on יושר the idea of all levels being limited and the connection to (all the) other levels is measurable.
He explains using the example of the various levels of כחות הנפש, like לבושים, and מדות, and שכל and כח המשכיל. He explains the proximity by pointing out two things:
1) Each later level exists (noticeably) in the source before it manifests.
2) And as it manifests, it has the power from its source.

Bisha’a Shehikdimu 5712, Class Three.
This class is עיגולים where the separation between it and השתלשלות is a quantum separation.
The idea of השתלשלות הכתרים helps explain the idea of עיגולים on the highest level.
The משל for עיגולים ויושר is the difference between the land (that has visible distinct characteristics) and the sea (that has no visible distinctions, and what is in the water is water).
The Rebbe explains that the עיגול has עליונו שבעיגול and תחתונו שבעיגול.
Both reveal G-dliness (and יושר means concealment (?)) but one is a מציאות that reveals G-dliness (תחתונו שבעיגול represented by מלאכים) and the other is a מהות of אלקות (this is called עליונו שבעיגול and includes ספירות and נשמות and מצות).

Bisha’a Shehikdimu 5712, Class Four.
This class discusses עצמות אוא”ס which is altogether removed from עיגולים and יושר.
He says that it is above עלות הרצון which apparently means all levels of רצון including רצון המולחט.
This is only available through בירור of the נפש הבהמית to the point of אתפכא. Because only that, is מסירות נפש in the level of the נפש הבהמית, and is the idea of מסירות הרצון.

Bisha’a Shehikdimu 5712, Class Five.
End of the Ma’amar explains that Neshamos earned the 3 Kesarim by being מקדים נעשה לנשמע, however, we need the malachim’s help because down here we are lower than them
The כתר of הקדמת נעשה לנשמע He keeps, because it is about us as we are included in Atzmus and have no Metzius of our own.
The three poles are the 3 crowns: The one He keeps is Tefilla, the other two we keep.
This happens actually at Mattan Torah though in Koach it existed before, but it is not the same to Poel.
Torah helps reveal the higher source of Yidden which is by itself hidden.