Class One. Page 27-30 Hishtatchus, a new idea: The Rebbe stays with his people as Moshe stayed with his flock to continue assisting them (even) after the Histalkus.
Class Two. Page 30-31. Other advantages of having the Rebbe in Chutz LaAretz allows us to go whenever we need to. Moreover knowing he is so close is like ‘Pas BiSalo’. Introduction to Eretz Yisroel and Techiyas HaMaisim connection.
Class Three. Page 30-32. The resting place of the Rebbe in Chutz LaAretz is Eretz Yisroel within Chutz LaAretz, as there will be a tunnel between one and the other as Moshiach comes. Spiritually it has already been ‘chosen’.
Class Four. Page 32-34. The idea that the resting place of the Tzadik is actually higher than the Beis HaMikdash (as it stood) in Yerushalayim. The Iggeres HaTeshuva chapter five. This section discusses the idea of life of the Jew being different in the times of the Beis haMikdash and in the Galus. The Beis HaMikdash can (and has been) destroyed and when it falls, it falls lower than the Galus! The essence of the Beis HaMikdash that is indestructible is the Tzion of a Tzadik in Galus! The proof is the fact that it is there. The invalid is disqualified from working in the Beis HaMikdash, why?! Because he is not about balance but compensation, and the Beis HaMikdash is all about balance. The advantage of the ‘Compensator’ also known as the Baal Teshuva.
Class Five. Page 34-5. This class includes about eight minutes (in the beginning) about 20 Teves, the RaMbaM’s Yahrtzeit. In Z’man HaGalus the level of Beis HaMikdash present by the Tzion of the Tzadik is higher than it was in Eretz Yisroel in Z’man HaBayis. Example, Prophecy nowadays is far rarer than in Z’man HaBayis but it is from a higher level than in Z’man Habayis.
Class Six. Page 34-5. The Tzion of a Tzadik is higher than the Beis HaMikdash as it remains the Beis HaMikdash in Golus because it is Etzem. We explored the Mashal of the earth being round as an illustration.
