UviRashei Chadsheichem 5738 (Hemshech to Kimei Tziascha) Class One.Introduction: What is Mussaf? above Histalshelus.The mention of יציאת מצרים even after Moshiach some is due to some unique property of the initial Geula: the struggle!This will be special even then. Why Yidden ran away and won’t run when Moshiach comes. UviRashei Chadsheichem 5738, Class Two.This class...

והי’ מדי חודש ה’תשל”ט This מאמר is about the constant idea of רצוא ושוב in עבודה which will continue even after משיח comes, but then it will be on an entirely new level. This then is the והי’ מדי חודש בחדשו etc. of לעתיד לבוא. רצוא ושוב on levels where they conflict, on levels where...

מחר חדש ה’תשל”ט Class One: The Torah existed before מתן תורה but we received עוז תושי’ה and שלום to achieve the point of the ביטול הגזירה. The basis for all of this is ביטול. The idea of לאמר that any Yid at any time can recreate the אימה יראה רתת and זיעה of מתן תורה...

Machar Chodesh. This is a difficult Maamar to figure out. It was taught as it was understood (and it may, of course, be wrong). Dovid’s real task is to be Moshiach, but for him to do his mission, the Birurim must be finished (by Shaul) first. The birurim are represented by the arrows. When Yonasan...

The renewal of Rosh Chodesh is reminiscent of the renewal of Rosh Hashana.

Two points of view on the world and the Torah: To learn about the world from the Torah and to learn about the Torah from the world. Two approaches to serving Hashem: From Heaven to earth and from earth to heaven.

Machar Chodesh deals with the idea of Bittul as a preparation for being born anew with a new Ohr called Moled. The Bittul is in Dovid and the new light comes from Yehonoson (and even from Shaul- Bina). This particular Machar Chodesh adds the idea that the Bittul is only whole when machar chodesh is...

Class One. The Possuk that discusses the birth and renewal of the (new) Month, has three readings: 1) That the sun (mashpia) creates an interest in the Mikabel (moon) to want to get light the following day, 2) On Rosh Chodesh, the Moon (in its Bittul) receives the light from the Mashpia, 3) In the...

Class One. Introduction a perfect world versus and imperfect world even at the highest levels. The classic theme of Machar Chodesh is repeated here. Yonasan is blessed in so many ways but he knows that the truth is with Dovid and he surrenders to his Bittul, calls it out and enhances it. Class Two. Yonasan...

This מאמר begins and ends with מחר חדש: Dovid receives from Yehonasan but on the end due to his Bittul exceeds him and he becomes 1) greater and 2) the Mashpia. The body -ביאור- of the מאמר discusses ברכות: 1) Bringing down, 2) Three levels of Brachos: הנהנין, המצוות, תפילה. 3) ברכות that are חותם...

Class One. There are two levels: 1) סוד שרש where everything stays constant לא ישבותו. This is the basis for the sustained order in the world, and it is parallel to the sun, that is a constant but is sustained by יחוד חיצוני. 2) סוד תוספת which is all about חידוש. In order for newness...

Class One. Shabbos is higher than Rosh Chodesh and Rosh Hashana as it is completely above time (while Rosh Chodesh and Rosh Hashana are higher ideas IN time but not above it). The strength for מחר חודש always comes from Shabbos- what is completely above time. Class Two. This is the classic Ma’amar of Machar...

This Ma’amar is really a “Im Kesef talve” Maamar, though it begins Machar Chodesh. This Ma’amar which deals with Gemilas Chasadim, places this Mitzva not only above Tzedaka, but above all the Mitzvos: Tzedaka corrects BY”A, Mitzvos enhance Atzilus, GeMaCh touches the Ein Sof and it has nothing to correct, change or improve. So, the...

Three ideas in “Shamayim” and three ideas of “Aretz”. Three levels of connection to Hashem.

The classic Ma’amar of the Alter Rebbe (in Torah Ohr on Breishis) is here analyzed, expanded and revolutionized. In the process some obvious questions are resolved. Heaven and earth are (not only Torah and Yidden and the like, but also) the higher and lower worlds (including Atzmus). Accordingly, we can explain that the heavens are...

Golus already has all of Geula in it, (even the pain of the birth of Geula). It needs to be revealed.

HaShamayim is 1) a chair that brings down and close to the worlds (as understood from the Possuk HaShamayim Kissi [The heaven is My throne]) while in most other contexts Shamayim is remote and aloof. This Maamar explains the first idea, that Shamayim is a Kisii (chair) and brings close and then explores a means...

1) Introduction: Shabbos Mivorchim Elul, inspiration.(15 minutes) 2) Ma’amar. This Ma’amar juxtaposes the beginning and the end of the Rosh Chodesh Haftorah, which is also the beginning and the end of the entire (set) Torah Ohr and Likutei Torah. It begins by celebrating the heaven and the earth being made into God’s seat and footstool...

This Ma’amar is teaching how to learn a Ma’amar. When you don’t understand ask! The Rebbe discusses two Ma’amarim: the Ma’amarim of Rosh Chodesh and Machar Chodesh and for the most part asks but does not answer any of his questions, to teach us how to learn. Shabbos and Rosh Chodesh are opposites yet they...

A Chukas (Rosh Chodesh Ma’amar). This Ma’amar has three levels: 1) The idea of Shamayim and Aretz in ruchniyus, it represents 1) Torah and Mitzvos, 2) Yisachar and Zevulun, 3) The two parshiyos of Krias Shma, 4) Hafrasha and Haram, 5) Yerios and the rest of the Mishkan. 2) The “new” heaven and earth that...

Aliya LiRegel was really meant to be on Rosh Chodesh and Shabbos as well, but it was not commanded because there is a need ‘to see’ (not only be seen) in the Beis Hamikdash. The ability to see Godliness on Shabbos won’t happen until Moshiach comes, because Shabbos is ta’anug (delight) which is too subtle...

Aliya Liregel is a Mitzvah that one only fulfills if he sees. If one fails to see, he has no requirement to go. Therefore, in historic times there was no obligation to go on Shabbos, because the experience of Shabbos was higher than what could have been experienced. The same is true of Rosh Chodesh....

1) פתיחת הצינור Opening new gates requires special strength. The Light originally was in the מקום החלל so that when we reveal it the פתיחת הצינור was already made by the Creator. 2) השמים כסאי והארץ הדום רגלי is the same idea. The higher worlds set up and make it possible to reveal Godliness down...

Class One. Heaven and earth are beyond any form: they refer to Torah and Mitzvos. In the beginning, the heaven and the earth are: 1) potential and not actual, 2) finite and not infinite. Class Two. In the end heaven and earth are 1) actual, 2) infinite. This is the פסוק: כי כאשר השמים החדשים...

A Maamar on Halel which is a D’Rabanan. This Maamar based on the Alter Rebbe’s Hodu LaHasham Ki Tov from Halel reveals three levels of divine revelation: 1) Light and Vessels, 2) The light and the “guf” (body) and 3) Possuk katan that is even higher than guf. These three are linked to 1) DeOraisa,...

Class One. This class includes Perek 2-3 of the Ma’amar that speaks of the ideas of Ohr (light) and Ahava (Love), arguing that the essence of all light and love is distance and not closeness. It discusses Ohr Yashar and Ohr and more. Class Two. This class explores the second part of the Maamar. 1)...

A woman’s holiday.

Why it’s called “MAR”. A mini shiur on the Month of Cheshvan. This class provides an positive alternative to the view of the translation of “mar” as bitter in the word “MarCheshvan”.

Maamar HaShayim-Kisi-5738“Shamayim” (Heaven) is Hashem’s chair and the “Aretz” (Earth) is Hashem’s footstool.  What does this mean? Heaven is like a chair which brings Him down to the worlds.Earth is like a footstool that raises the world up to Him.Spiritually this is Torah (heaven) and Yidden (earth).However each of the two are the (collective) purpose...

This classic Rosh Chodesh Maamar is linked specifically to Rosh Chodesh Iyar, Parshas Kedoshim and Sefiras HaOmer. Hashamayim Kisi and its juxtaposition against Parshas Kedoshim. There seems to be contradiction here. The Haftorah discusses our work and the Parsha suggests that all is about Hashem. Is it about G-d or about man? The answer: it...

The heaven is a chair means that it brings Godliness down and the earth is His footstool which means the raising of the world up. Both these ideas are found in the Torah (Torah SheBiksav and SheBaal Peh) and in the learners of the Torah (Yidden) and in the world.