Likutei Sichos Vol 18 pg 271
Class 1: Why all the detail, beginning and ending would suffice.
Class 2: Why need second proof after Nitzovim? Why Dovid Hamelech also?
Class 3: Issue of Arei Miklat. Why in separate Halacha? Why call in parshas Arei Miklat?
Class 4: Why the expression 2 Meshichin and why Dovid (not Moshe)
Class 5: Why Moshiach does not need to perform any miracles. What about Moshiach being a navi? Why Hilchos Melachim at end of YAD?
Class 6: Rambam is laws. Why called Yad Hachazaka or Rambam?
Class 7: Rambam ends with Moshiach because its the culmination of Yiddishkeit.
Class 8: Only a king such as Dovid can bring it to its completion.
Class 9: Moshiach is ends of kings, yet nothing new. 1) King 2) Jews in Israel 3) All Mitzvos
Class 10: Moshiach is in Torah and so is the completion of Torah.
Class 11: Arei Miklat links Moshiach to Torah
Class 12: Therefore Moshiach doesn’t need any special powers.
Class 13: Moshiach is one of the 13 Principles of faith because it allows for a complete Torah.
Class 14: Beita (in its time) VS Achishena (now). A natural progression assumes Beita
Class 15: Nevua and Moshiach. 2nd Tekufa
Class 16: Correction. The uniqueness of Rambam’s Moshiach is that it is halachic.
Class 17: All the details (wars, Beis Hamikdash…) are about the completion of the Torah. 2 steps Dovid and Moshiach
Class 18: Review of Rambam inside based on our understanding.
Class 19: Cont.
Class 20: Difference between first and second stage of Moshiach on Goyim
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Class 18
Class 19
Class 20
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