Post Mattan Torah Mitzvos are about and for [the unchanging] G-d also, while the pre Mattan Torah idea, being that it was for us, was flexible and dynamic. Page 33-4.

Attempted answer, the opportunity to keep the diet and remedies has expired. Like our inability to erase Amalaik, because they no longer exist and yet it is one of the 613 Mitzvos. This class discusses the rules that govern how we determine what are the 613 Mitzvos and which ones aren’t included. Page 37.

The question still remains, how is the diet and medicines (that are not limited to any constraints of time within Torah) have these limitations? Page 37.

Rebbe’s answer: There is the supernal that never changes and it’s manifestation that sometimes is out of alignment. The examples given for this are: 1) The beauty of Kohein Gadol’s clothing, 2) The design of the Beis Hamikdash, 3) The length of the year.

The answer begins.What is a Yahrtzeit? It is to a lifetime what Shabbos is to a week and Yom Kippur to a year- a day of culmination. Page 138.

How love being too passionate can cause it to go bad. [Page 140].

Connecting This to 18 Iyar and Rabbi Shimon Bar Yochaii. 141-2.

Sefiras HaOmer and its place at the end of the Siddur (by the Alter Rebbe himself). Page 114-15.

Beginning of the answer. Davening has a Halachic and Kabbalistic dimension and both are represented well by Sefiras haOmer and he therefore puts it at the end of the siddur. Page 116.

Tefilla is a Mitzva that is done (also) with the heart. Page 116-17.