The three points of 1) “Lo Yisborech” [which means] for Him alone, 2) Dira- [a home, which means] that is constant and never changing , and 3) Tachtonim [which means] that all tasks are equal are all interdependent. Only complete altruism can result in all tasks being equal and that even the simplest of tasks…

The Mesiras Nefesh attitude made the Rebbe consistent throughout all the changes in his life. His passions were: 1) Rabbanim and practical Halacha, 2) Helping people do Mitzvos practically, 3) Children [the lowest aspects in Yiddishkeit became his domain because that is what the hour called for]. Page 142.

The lowest kind of Avoda is linked to total self sacrifice. Page 143-4.

The Second problem as the Rebbe sees it: A total departure from what chinuch has meant and continues to mean. Taharas HaKodesh: what it means, what’s become of it and what we must do about. [Page 145].

More on Chinuch al taharas hakodesh. Page 145.

Even if concerned with Limudei Chol as “Dina DiMalchusa Dina” we mustn’t be more concerned with that than with Din Malchus Shamayim. Limudei Chol can be learned with less time and (more importantly less) passion and still conform to “Dina DiMalchusa Dina”. Page 145-6.

“The best goes for Hashem” means, that the earliest hours of our (children’s) day goes to Hashem. Stories: 1) The Alter Rebbe and Shimon HaKofer, The Tzemach Tzedek and his war with the Haskala, and the Frierdike Rebbe and the 3 Tamuz talk. [Page 146].

Example for the difference between pre and post Mattan Torah Mitzvos: The seven laws of Noach. Page 75.

The Answer begins. The Avos Judaism was entirely personal and therefore felt while ours is G-dly and can elude our feel altogether. Page 77

The divine plan from His perspective is also gradual from limited to unlimited. Page 80-81.