Classes

Class Thirty Four in Section Four of Neshamos come

Neshamos are connected to Keilim (thought) (8). A) Neshamos in Atzilus are G-dliness like the Kelim of Atzilus, but they are separated from the Sfiros “יצאו ונפרדו”. B) In truth the Sfiros of Atzilus are “in the image of…” Neshamos in עצמות, as understood from the explanation on the פסוק כמים הפנים לפנים כן לב…

Class Thirty Three in Section Four of Neshamos come

Neshamos are connected to Keilim (thought) (7). Elokus can be in גבול. Two examples are cited: 1) אור הנשמה דבי”ע, and 2) כלים דאצילות. נשמה like the examples cited are also limited and in a state of דביקות בלתי ניכרת. To see the דביקות of כלים requires אור going into them: when אור אין סוף…

Class Thirty Two in Section Four of Neshamos come

Neshamos are connected to Keilim (thought) (6). Explaining speech and thought, actual thought vs higher thought (Malchus vs. Bina) as it relates to Neshamos who come from Malchus (כסא הכבוד) still feeling its source in אימא עילאה מקננא בכורסיא. Two examples to help explain this: A. “In other words” dilemma. B. The two overwhelmed students…

Class Thirty One in Section Four of Neshamos come

Neshamos are connected to Keilim (thought) (5). The source of the Neshama is from תחת כסא הכבוד because it is a מציאות and a נברא and as such is limited etc. But it comes from thought not speech. Additionally it (wishes to and does) knows its source (בינה דאצילות) regarding which it is written אימא…

Class Thirty in Section Four of Neshamos come

Neshamos are connected to Keilim (thought) (4). First חצובות תחת כסא הכבוד that is מחשבה which is already higher than דיבור. We discussed לבוש המיוחד ולבוש הנפרד. Second they have a source in בינה which is like כח המחשבה to be explained later.

Class Twenty Eight in Section Four of Neshamos come

Neshamos are connected to Keilim (thought) (2). מלאכים from speech, four points: 1) separated from he who speaks, 2) one letter at a time 3) limited air in each letter 4) פרסא disorderly letters. נשמות from מחשבה.

Class Twenty Seven in Section Four of Neshamos come

Neshamos are connected to Keilim (thought) (1). Tanya ch 35 the wick (Neshama) needs fuel to hold onto the Shechina, this is Torah and Mitzvos. Thus the Neshama is the Keli and not the fire, not-withstanding what is written in אגרת התשובה פרק ד.

Class Twenty Four in Section Three of Pintele Yid

Viatta Titzaveh 5752 (3). גילוי אלקות נוגע לעצם מציאותו cont. 1) One Ba’al Teshuva who reveals the highest light redeems the entire world. 2) The Alter Rebbe’s saying איך וויל מער נישט אז דיך אליין and the fact that we have heard of this gives us a connection to his (this) level as well.

Class Twenty Three in Section Three of Pintele Yid

Viatta Titzaveh 5752 (2). גילוי אלקות נוגע לעצם מציאותו a new idea of Pintele Yid altogether. We each need G-d revealed!!!

Class Twenty Two in Section Three of Pintele Yid

Viatta Titzaveh 5752 (1). The two levels of faith: 1) The subconscious sees G-dliness. 2) The essence is one with G-d. The difference in faith depends on where in the nefesh it comes from

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