Classes

Ko Sivurchu 5745.

Class One. Another Ma’amar that is (in part) a Mattan Torah Ma’amar. Why is Hashem introducing Himself as the Redeemer and not as the Creator, considering that Creator is Yesh MeAyin and a far greater miracle? The Rebbe explains because we look at things when they are actual (revealed) and not potential (hidden). Though from…

רני ושמחי בת ציון התשמ”ב.

This is a Chanuka Ma’amar. This Ma’amar is about Galus and is therefore appropriate for Chanuka, since it is a Galus Yom tov though it occurred during the time of the Beis HaMikdash Thus, Rani which means to sing which is done from distance and darkness (as the Zohar states) brings one close, In fact…

Ko Sivurchu 5745.

Class One. Another Ma’amar that is (in part) a Mattan Torah Ma’amar. Why is Hashem introducing Himself as the Redeemer and not as the Creator, considering that Creator is Yesh MeAyin and a far greater miracle? The Rebbe explains because we look at things when they are actual (revealed) and not potential (hidden). Though from…

Vichol HaAm Roim 5744 (a יתרו Ma’amar)

(This is a Yisro Ma’amar) Why was Mattan Torah with so much fan fair and noise? The idea is that Mattan Torah reveals ‘Atzmus’ that breaks ‘The decree that separates the higher from the lower’. The ‘noise’ affects Bittul which is (in a way) the Keli to receive ‘Atzmus’ The Class discusses the change that…

Ko Sivurchu 5745.

Class One. Another Ma’amar that is (in part) a Mattan Torah Ma’amar. Why is Hashem introducing Himself as the Redeemer and not as the Creator, considering that Creation is Yesh MeAyin and a far greater miracle? The Rebbe explains because we look at things when they are actual (revealed) and not potential (hidden). Though from…

VaYomer Lo Yhonasan Machar Chodesh (Sivan) 5746.

Two points of view on the world and the Torah: To learn about the world from the Torah and to learn about the Torah from the world. Two approaches to serving Hashem: From Heaven to earth and from earth to heaven.

The Merkava (5770).

On Shavuos we read the description of the Divine Chariot as described by Yechezkel (Ezekiel) this class touches on this.

ויאמר לו יהונתן מחר חודש ה’תשמ”ב

במדבר Class One. There are two levels: 1) סוד שרש where everything stays constant לא ישבותו. This is the basis for the sustained order in the world, and it is parallel to the sun, that is a constant but is sustained by יחוד חיצוני. 2) סוד תוספת which is all about חידוש. In order for…

איש על דגלו התשט”ו.

Class One. Flags and what they mean and when are they necessary- when you bring together different aspects. Class Two. The משל of words is used to explain reduction and צמצום. The idea is introduced that שבירה can happen simply from distance from אלקות. The שבטים are in the lower worlds and with the help…

Vayedaber… Bamidbar Sinai 5714.

Class One. Counting the Yidden, Count and higher than count, or: bringing ‘higher than count’ into count. The number 600,000 is constant (A. In Atzilus, B. when Yidden’s Avodah is limited), is enhanced by the increasing and fluctuating higher numbers. Class Two. Questions and Answers. It all amounts to explaining two aspects: 1) counting, 2)…