The Current Situation (Class One) We don’t inderstand the ways of HashemWhen not sure say positive and not negative; only actual Neviim are “forced” to rebuke, the rest of can “afford” to be positive and “not judge”The RaMbaM says that if we don’t see tragedy as message it is מדרך האכזריות- a gigantic insensitivity, so…

Rabi, who wrote the Mishna as a reaction to Golus teaches, that when one can choose he should choose Derech Havaya, order and not disorder, even if the disorder is infinite and the order is finite. The two examples of infinite are 1) Teshuva, but this involves sin, no one is allowed to sin (even)…

This Ma’amar explores the Torah Chadasha of Moshiach, two ideas: 1) The reason for Torah Chadasha is that if the world is new and the Yidden are new, then there must be a new Torah as well. 2) It can only happen through Moshiach, who is a Yid, a Neshama, who is higher than the…

Vihecherim 5718, Class One.(In this Ma’amar) There are three levels of Havaya: 1) הוי’ דלתתא and 2) הוי’ דלעילא and הוי’ שבעצמות.This class will discuss the first two of the three “Havaya”s.A. Havaya דלתתא is the creation force and process which goes through the steps of Tzimtzum, understood by using the Moshol of a רב…

Class One. The Hemshech continues. The Ma’amar wishes to explain Tzimtzum to us, so we will understand the significance of reversing it in revealing Godliness in the ‘space’ of the Tzimtzum when Moshiach comes. To explain this he begins (indirectly, by) discussing what is ‘before’ (Godliness is simple and worldliness must be learned) and ‘after’…

Kimei Tzeischa 5718, Class OneSecond Ma’amar in a Hemshech.The first one spoke (only) of Giluyim (3 levels of הוי’ה) this one adds and focuses on עצמות.The three הויות the מאמר speaks of bring together opposites with the כח of עצמות the גילויים are greatest after Moshiach comes, but the עצמות that brings together the opposites…

Ki Merosh Tzurim 5738, Class One.Yidden don’t only have holy roots, but whatever their ancestors possessed they inherited.Additionally whatever they have down here is rooted on high.כי מראש צורים ומגבעות are the levels of Chochma and Bina which then come down through the Middos and Malchus to the lowest worlds.The greatest thing, is for what…

נחמו is said twice for the two בתי מקדש, though the first one was greater and should include whatever they lost in the second one; but the second one’s ירידה is greater and the נחמה is for the ירידה and the ultimate עלי’ה that will follow based on the principle that what falls lower rises…

What does gadol mean?

The two Ayins between Yesh haAmiti and Yesh HaNivra are incredibly different. At the Yam the lower Ayin was revealed. Leasid the higher Ayin will be revealed.