36 אני לדודי ה’תשל”ט This Ma’amar is quite typical for מאמרי אני לדודי. He says that only special people are in the field to greet the king, but after Teshuva everyone gets to greet the king in field. The grounding on the “King in the Field’ is Torah and Mitzvos behaviorally.

Class One. The journey only begins when the Jewish people left Mitzrayim, it ends when they arrive in Eretz Yisroel. Class Two. This is the parallel of the above: the journey that stretches from יציאת מצרים until משיח comes!

A י”א ניסן Ma’amar. Class One .The בן חכם knows what עדות חוקים ומשפטים are. He is questioning the אשר ציוה ה’ אלוקינו אתכם. The constant in all three categories is that Hashem must command us to do the עדות חוקים ומשפטים because we would do none of them on our own. In other words…

Class One. יציאת מצרים actually and as it relates to the ירידת הנשמה למטה happens in stages: It goes from one step to another (downwards) going into the Galus and from one step to another going out of the Galus. Each Geula is a Galus compared to a later Geula, and it continues forever. Class…

Class One. This class introduces three ideas of Matza: 1) Matza Aniya in Mitzrayim, 2) Matza Aniya after they left Mitzrayim, 3) Matza Ashira. The three appear to be connected to the three אהבות that are three levels of ביטול in this מאמר in the following order: ואהבת את הוי’ אלוקיך בכל… 1) נפשך 2)…

We ask that what we do be sweet from above time until time on the lowest level. This מאמר explains how high the work of Yidden reach. It also speaks glowingly about the שרש of the Jewish people. A mystical connection between this Possuk and Erev Pesach.

Class One. In this class very little text was read, we explained three ideas: 1) השתלשלות הכתרים זה מזה there’s a special relationship between all כתר. This happens by each world ending in a point which is tiny compared to itself, but it is the basis for the infinity (כתר) of the next world. 2)…

Based on a Ma’amar of the Tzemach Tzedek. The first three days separated קליפת נוגה from ג’ קליפות הטמאות לגמרי. The fourth day elevates קליפת נוגה in אתכפיא. Eating is אתהפכא.

Class One. The question: why speak of Yetzias Mitzrayim after Moshiach comes, since that redemption will be much higher? Answer One: Because there is some similarity, as both are connected to revealing the 50 gates of Bina (but not on the same levels). Answer two: Because all Geulos -freedom- begins with Yetzias Mitzrayim and it…