הא לחמא עני’ה ה’תשמ”ב.
Class One. The two allusions to Matza in the Haggada, one in Mitzrayim and another as they were leaving. חידוש נפלא הנמצא במאמר זה that אתכפיא is higher than אתהפכא. This is the basis for how we understand הא לחמא עני’ די אכלו אבהתנא בארעא דמצרים. Class Two. The Ma’amar inside. Two Matzos- before and…
ונחה ה’תשמ”ב.
Class One. The point that separates קריעת ים from לעתיד לבא is, That at Yetzias Mitzrayim what was limited and our initiative was uplifted into clarity like seeing, Emuna and Bittul, while when Moshiach comes, the faith and clarity of seeing will be brought down into our understanding etc. Class Two. In this class we…
כימי צאתך תשמ”ג A י”א ניסן מאמר
Class One. Introduction: to explain the timelessness of Yetzias Mitzrayim. Why we keep referring to Yetzias Mitzrayim throughout all of Galuyos, This is understood by focusing on the Ruchniyus of Yiddishkeit as a priority over the Gashmiyus. The spiritual process of mind to heart provides for a daily need for going out of constraints. Class…
Another Series on Pesach. (5765).
A four part series of oral lectures on pesach. Class One. 1) Shana (The hebrew word for year connotes both change and repetition. 2) Growth and change vs. consistency. 3) The world of the individual (before Mattan Torah) and the Nation (from Mattan Torah). Class Two. Golus (Exile). It’s outer and inner dimensions. Class Three….
The Birth of a Nation. (5771).
It’s not about a few righteous people but an entire union. Class One (Yeshiva). The righteous man Avrohom would father G-d’s nation, but there was to be much to endure first. And the Jews would (in part) choose their own destiny. How would their history unfold? Would Moshiach come immediately or not. The conclusion was…
Lehavin Inyan Shabbos HaGadol 5731.
Gadol means from Keser (Ein Sof) that redeems the Jewish people. This blessing already existed the Shabbos before.
Atta HarAisa Ladaas 5746.
This is a Shavuos Maamar. Two gifts of Mattan Torah: 1) Hashem gave us Himself, 2) He gave us the dew of (for) resurrection. These two gifts are called rain and dew. At Har Sinai and its aftermath even the unearned dew is earned. It is therefore called “Geshem Nidavos”- rain of generosity. Even Moshe…
Summary of Maamar about the Cantonists.
One week before his Passing the Mitteler Rebbe said a Maamar explaining the mystical basis for this evil decree. The Maamar is quite intense.
Kapital 106. (5767).
Short Version. Long Version. Class One. “Mi Yimalel Givurod Hashem” (“Who can speak the strength of Hashem”). Long Version. Class Two. “Ashrei Shomrei Mishpat….Zochreini….Vayigar biYam Suf….” Long Version. Class Three. 1) Korach, 2) Kivros Hata’ava, 3) Miraglim, 4) Eiegel. Long Version. Class Four. 1) Miraglim, 2) Mei Miriva, 3) Mishandling (entry into) Kina’an, 4) Hashems…
Kapital 107. (5768).
Short Version. Long Version. Class One. Introduction. Yodu LaHashem Chasdo viNifliosuv liVnei Adam. (We must thank Hashem for all His kindness and miracles He does to man). Long Version. Class Two. First three Posukim. Long Version. Class Three. Midbar (desert) What it means spiritually. Long Version. Class Four. Beis HaAsuri (prison) in the spiritual sense….
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