Kimei Tzeischa MeEretz Mitzrayim… 5722.
This Ma’amar is (on the surface) very vague and difficult. The idea (seems to be) is that the splitting of sea at Yetzias Mitzrayim and of Bekias HaNahar when Moshiach comes as a preparation for the revelations of the Torah (which is Chochma) that was to follow. The Ma’amar is trying to understand how Midos…
ויבא עמלק ה’תשמ”ב.
The attack by Amalaik on the Jewish people has two basis: 1) They were weak in the hands, which means the Torah (which is not intellect but Godliness that is rooted higher than reason and extends lower) was not affecting their actions which reflects a deeper cause and source for weakness. 2) They went out…
Amar Reb Oishiya… Tzidkas Pirzono 5743.
The Possuk which is the source of Reb Oshiya’s limud is addressing the end, the reward that will be when Moshiach comes: The pizur, the scatter and it’s challenges, will bring the infinite blessing, the Prazos. Netzach is brought forward from a King in very trying times, But it get’s you the treasure. The Nimashal…
Shabos Bishalach, 13 Shvat 5712.
After Mincha the Rebbe said a few words about the “Alter Rebbetzin.” Sara Imeinu was special among the Imahos because she was actually tested (by the Pharoe in Egypt) thus revealing her greatness from the potential to the actual state. The point of creation is that all be actualized [on the level of “Poel”]. This…
Class Seven.
Yitzchok’s successes reflect the KIRUV that came from his Bittul. Introduction to mystical idea: the Avos were a Merkava and their nature wasn’t natural but a Merkava as well. Page 107-8.
Basi Ligani 5732 (5772/2012).
Class One. Basi Ligani 5732 is (perhaps) a follow up to the end of Basi Ligani 5712. There he concluded chapter 4 with the idea of Yiddishkeit without any intellectual reason or any reciprocity at all. This entire Maamar revolves around the following idea: Perek 1 spoke of bringing G-dliness down and making Him a…
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