The board of Tomchei Tmimim.
Class Three-One . Introduction to the famous Sicha about what T’shuva Tefilla and Tzedaka mean in Yiddishkiet. Page 16-17. Class Three-Two. The difference between T’shuva, Tefilla Tzedaka by a Yid and a Goy. To one they are regret, request and charity while to the other they are return, connection and righteousness. Page 17-19. Class Three-Three….
Sicha One.
Class One. The Neshama in this world makes no sense and the Alter Rebbe must console us for this compromise. Page 144-5. Class Two. Cont. We can even sin down here so there must be some consoling aspect to this descent. Page 145-6. Class Three. It is about the guf (body) and the joining of…
Sicha Two.
Class six. Beginning of the second Sicha, the unique connection between this year (5712) and Shmitta as this is a Shmitta year. Page 148-50. Class Seven. Shmitta in ruchniyus, we get from Hashem on credit and must pay back. Page 149-50. Class Eight. Hashem gives loans, but He wants them repaid. We take periodic stock…
Sicha One, Class One.
The Mitzva of Tzedaka for Talmud Torah has in it several levels of the advantage of Mitzva of Tzedaka where Hashem says, “Test me in this…” Page 54-5.
43. Vishinantum Livanecha 5738
Vishinantum Livanecha 5738 Part One.This part of the Ma’amar explores the idea of 15 Menachem , the Aliya is proportionate to the yerida.1) Pesach- Tzadik2) Tishrei- Teshuva but step by step3) 15 Menachem- Teshuva in an instant; at the moment of the Churban itself maximum Gilui. Notes:0:00 – 1:00 Story – The Priest who wore…
38. Atem Nitzovim 5739 (2) (Muga discovered in the Rebbe’s room after 3 Tamuz)
38. אתם ניצבים ה’תשל”ט 2 היום is Rosh Hashana כלכם means that we are a unity of diverse (10) types and groups to achieve unity called אחד, which is less than יחיד. However, then there is the covenant לעברך בברית which is connected to the body, here we become יחיד and one with יחודו של…
06. Amar Rav Acha Yafa Sichoson 5739
Amar Rav Acha Yafa Sichoson 5739 The union of Yitzchok and Rivkah takes up so much space in Torah because it is the basis for all of Yiddishkeit: Yichud M”A and BA”N. By Yitzchok and Rivkah it is only spiritual, but by us it is (also) physical. Every Mitzvah really is a Yichud M”A and…
ויהיו חיי שרה ה’תשמ”א.
Class One. Simcha is explored in this class: Joy allows for complete Avodas Hashem; It involves great humility. It needs to be constrained so that it not result in something unholy. Class Two. The issue of Murgash (external and demonstrative passion) that was described as undesirable in the last class, is the Avoda of: Chava,…
אמר ר’ אחא יפה שיחתן ה’תשמ”ב
The episode of the marriage of Yitzchok and Rivkah represents the idea of יחוד מ”ה וב”ן on a general level, which is the source of how this יחוד is manifest in individual Mitzvos. This union is the joining of Torah and Mitzvos, as they represent heaven and earth. The source of this Eliezer’s שיחה or…
ויהיו חיי שרה תשמ”ג
Sara draws down from the unity of Kesser מאה שנה (in singular) to the unification of Chochma and Bina עשרים שנה (in singular) to the variety and division of the Middos שבע שנים (in plural). Her purpose is to bring Godliness down to the place of plurality by protecting that it go only to Kedusha…
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