Classes

Ki Tavo 5745.

Class One. This first class on the Ma’amar of Ki Savo we learned the ‘biur’ Everything in threes 1) Neshama 2) Guf 3) what binds them; 1) Mimalei 2) Sovev, 3) higher than both; 1) Malchiyos, 2) Zichronos, 3) Shofros; 1) Sur Mera, 2) Asei Tov, 3) Bakeish Shalom; Class Two. The second Shiur on…

Vihaya Ki Savo 5744.

Class One. Bikurim, Teruma and the remaining grain correspond to 1) Yidden, 2) Torah and the world. This Ma’amar assumes the source of Yidden that is higher than Torah and Mitzvos. But to reveal this we need Tefilla, thus in this Ma’amar Bikurim is Tefilla, and as it is done each day three times! Class…

והי’ כי תבא תשמ”ג

Of all Korbanos, Bikurim is represented by Tefilla the best, because it has the two aspects, of a sacrifice, and of a return. It is connected to the Land of Eretz Yisroel that also has the two ideas 1) running to Hashem, 2) settling and living there.

היום הזה ה’תשמ”א.

This מאמר discuses the Bracha and thanksgiving associated with divine blessing especially in Eretz Yisroel. However, the darker the period prior to the entry into Eretz Yisroel the more uplifted id the blessing of Eretz Yisroel.

Parshas Ki Savo, Tochacha is called “Bris” (covenant) (5780/ 2020)

Parshas Ki Savo, Tochacha is called “Bris” (covenant) (5780/ 2020)There are 2 instances of “Tochecha” – rebuke (threats/promise) – in the Chumash.  1. Bechukosai – 49 klalos2. Ki Savo – 98 klalosThe Tochacha, which is a most severe section in the Torah (which could be called “threats” rather than rebuke or correction) is called a…

Ki Teitzei 5745.

Class One. One must engage in the war of birurim, and go out with a winning attitude, and then Hashem gives us victory. The victory is also ours and we elevate sparks taking back what was K’dusha in the first place. After the basic Birur and elevation we must refine it, even to the extent…

Zachor 5743.

(Parshas Zachor Maamar). ‘The road’ from Egypt means our relationship with Hashem. Before we arrive at Mattan Torah the road leads us to confront the opposition, some is raised up- Yisro. Some is destroyed- Amalaik. Though Amalaik is our ‘brother’ and Yisro is only ‘our neighbor’.

Ki Seitzei Lamilchama 5731.

The Milchama for us is Tefila. Each word in this Possuk and their apparent questions reflect the war of spiritual growth and ascent perfectly.

Ani Lidodi 5747 (2).

This maamar explains that the two Maamarim ”Ani Ledodi” in Likutei Torah explain the revelation of the thirteen midos Harachamim in the order of “Klal Prat uKlal”.