Class One. This is the first class on this Maamar.We explore the question of what (really) is the difference between K’dusha and K’lipa, if both come from Hashem and both would not exist without Him what really is the difference? We are introduced to the idea of ‘Chai BiKiyum Atzmi’. Class Two. The second part…

Class One. This is the first of two classes on this classic Ma’amar, outlining the stages of the davening journey from submission and acceptance, to feeling, reason (of the animal and then divine Souls,) and total Bittul in the Amida. Class Two. The second class on this wonderful Ma’amar explains why Davening alone is not…

Class One. The Neshama in this world makes no sense and the Alter Rebbe must console us for this compromise. Page 144-5. Class Two. Cont. We can even sin down here so there must be some consoling aspect to this descent. Page 145-6. Class Three. It is about the guf (body) and the joining of…

Class six. Beginning of the second Sicha, the unique connection between this year (5712) and Shmitta as this is a Shmitta year. Page 148-50. Class Seven. Shmitta in ruchniyus, we get from Hashem on credit and must pay back. Page 149-50. Class Eight. Hashem gives loans, but He wants them repaid. We take periodic stock…

The Mitzva of Tzedaka for Talmud Torah has in it several levels of the advantage of Mitzva of Tzedaka where Hashem says, “Test me in this…” Page 54-5.

Discussion about the concept of Mazal and things being predetermined and unchangeable in Hashem’s world. Page 55.

Unfinished The idea of “Doing as the Rebbe does”, going down to engage in basic Inyonim of Yiddishkeit.The Shabbos the Frierdike Rebbe spent in Kastrama and its lesson.

To Graduates of Beis Rivka’s 8th grade. Learning and Yiddishkeit never end. The significance of learning in the Rebbe’s Mossad. Preparation for life.

The Gemara says that Har Sinai brought hate down into the world. This means, a Yid’s hate and distaste for Gashmiyus (per se’). Review. Review of first Sicha. The Hatred of Gashmiyus, makes Hashem a master over this world.

There is wisdom of the Torah amongst goyim but not the Torah itself. The Torah is the G-dliness beyond reason that translates the ideas into practice.