The story of this marriage is very important and it was achieved by giving (a nose ring) Mitzvos and (Two bracelets that correspond to the Aseres HaDibros) Torah on the level of Chakika (engraving) Page 184.

Eved means Kabalas Ol, and the Torah in this case is Osiyos Hachakika, so the Bittul is on the level of Chakika. This is why this story is chosen to demonstrate Hashem’s love for ‘avdei batei Avos’. Page 185.

Smicha before the wedding, why? Halacha never changes. like marriage that is forever. Page 185-6.

Smicha before the Chassuna is like a shmira, similar to the idea that Yitzchok was in gan Eden until his Chassuna from the time of the Akaida. Page 186-7, 90.

Shmira from leumas ze outside of Gan Eden. Eretz Yisroel and chutz La’aretz, Nigla and Kabbalah (the Arizal perspired) Shabbos and the weekdays. Shmira for weddings so only good will come into the marriage. Page 188-90.

Class Seven. An Upsheren and what it means. Page 191. Class Eight. 1) Chanuka and Alter Rebbe’s geula message; 2)Ata Echod, connected to the Mitteler Rebbe’s Maamar said as he was being freed. Page 191-3. Unfinished.

Friday 19 MarCheshvan, a summary of the Maamar ViHu Omeid Aleihen and an incredible lesson, about the Rebbe standing over his Shluchim (Malachim). Page 140-41.

Introduction, the Rebbe RaShaB and the Tzemach Tzedek. The question of the Rebbe RaShaB and the Tzemach Tzedek. Page 153-4.

The lesson from the young Rebbe RaShaB’s request: even those who are lower than the level of Chinuch can insist and demand a revelation from Hashem on the level of Avrohom after he did the Bris and became a master over those aspects of the body that man normally doesn’t control. Page 154-6.

The lesson from the Tzemach Tzedek’s answer: you must earn that revelation by never being finished in terms of growth. Even at 99 there’s where to grow. Page 156-9.