Class Six. Page 80-81. Ma’amarim evolve from the Alter Rebbe until our Rebbe. The ‘Flag’ Ma’amar and its development.   Class Seven. Page 81-2. The lowering of generations which requires more explanation reveals more Torah.   Class Eight. Page 82. Along the same lines of the Sicha, this is why we must learn Chabad Chassidus…

Class Eleven. Page 118-119. Story of the רבי דער צמח צדק and his being tested on ברכות. His explanation that people eat according to the mind of the בעל הבית.

Class Twelve. Page 119-120. לחיים for those who went on the תהלוכה. The Rebbe says he envies them and will allow himself to say לחיים because of the envy.   Class Thirteen. Page 120-121. חכמה יש באומות תאמין תורה יש באומות אל תאמין. The idea of axioms in the secular world and realms of ideas…

Class Fifteen. Page 132. Women have the power to affect their entire home that it be a Chassidisher home.

Class Sixteen. Page 133-4. ברוך הבא to the בעל שם טוב. Those who see can say it. We connect to our Rebbe and through him to the ones who came before until the בעל שם טוב, his teacher אחי’ השילוני etc.

Class Seventeen. Page 134. על דעת בעל הבית even though you started getting ready for Bentching, you can say לחיים על דעת בעל הבית.

Toras Menachem vol. 13 page 217-21, 244-53.

Class One. Page 129-130. after the arrest and Liberation the true and full ChaBaD was revealed.   Class Two. Page 130-1. Showing love to those (Misnagdim) who hate you, may bring them closer to learning Chassidus.   Class Three. Page 131-2. Knowing Hashem will Liasid Lavo be universal. Joy.

Class Four. Page 138-40. If the Alter Rebbe would have been in an earlier time he would have been greater. But in him this was different than in others, as in him this went past him to others who received from him.

Class Five. Page 145-7. Whatever we see in the world comes from Torah but it gets distorted as it descends from holiness to non-holiness The issue of “a Center”.   Class Six. Page 147-8. The problems with centralizing Tzedakos cont.   Class Seven. Page 148-9. What a Center means in holiness that we cannot afford…