Torah and Tzedaka, first the sublime, then the material. Ultimately Tzedaka ascends higher than Torah. This Maamar was (and is) learned lizchus Shmuel Menachem Mendel ben Shulamis for a complete recovery and inner and outer (personal and familial) peace of mind. Amain! Another Version from Beis Midrash Linashim

Class One. The greatest Yerida brings the biggest Aliya. Connection to Monday and the Shir Shel Yom: Gadol Havaya Umehulal Miod Bi’Ir Elokainu two insights: 1) He is seen as greater, 2) He is actually greater! Class Two. 15 Menachem and its importance.

Dew and rain, Rachamim and Rachamim Rabim.

We feed Him and He feeds us. On the lower level He must feed us, but on the higher level we feed Him.

Class One. Bikurim, Teruma and the remaining grain correspond to 1) Yidden, 2) Torah and the world. This Ma’amar assumes the source of Yidden that is higher than Torah and Mitzvos. But to reveal this we need Tefilla, thus in this Ma’amar Bikurim is Tefilla, and as it is done each day three times! Class…

Rosh Hashanah we go from the ‘prat’ (detail) to the ‘Klal’ (unity). Afterwards from the Klal, (the general) back to the details (Torah and Mitzvos) and when Moshiach comes we’ll go finally from the ‘prat’ (details) to the (ultimate) ‘klal’ (general inclusiveness).

Class One. A Possuk without RaShI or the Gemara reads quite differently. We blow when all is new and from Pleasure (Shofar). But it comes down from there into Bachodesh HaShvii, Biechad Lachodesh and Yom (Zichron) Truah. Class Two. Two becomes three (Perhaps: Pshitus, Klal, Pratim): Tiku Bachodesh: the source of newness that encompasses all….

Class One. Sleep is an analogy for Galus. Everything is functioning but there is confusion, no limit, order, division. In this Ma’amar the Rebbe explains (the Frierdike Rebbe’s Ma’amar from 5700), in this way: When there is Shina (sleep) the kochos go back into the Etzem where they are on a higher level. It is…

The Ma’amar of Mesiras Nefesh explains how Purim could complete Mattan Torah and Children could accomplish more than spiritual giants. The lesson for us now (even in Russia and certainly) in the west is obvious.

Class One. This first class is mostly the introduction. 1) The first sins were superimposed by Hashem to have a T’shuva rather than a Tzadik world. 2) This causes it to last forever as 3) darkness is addressed and transformed, 4) Tzivos Hashem achieve this with Mesiras Nefesh and Kabalas Ol, 5) The two Prakim…