Class One. The Nekuda of Malchus has no Metziyus. It therefore reflects Atzmus. Binyan HaMalchus therefore is revealing Atzmus. Class Two. The Nekuda of Malchus is Atzmus (RaDL”A) and not helem of Hishtalshelus at all. Yet Binyan HaMalchus reveals even RaDL”A- the unrevealable!

On Sukos the Achdus of Suka (simple) raises us up and the unity of the four kinds (complicated) creates a deeper unity still. All this is rooted in humility. This allows us to be worthy of very great blessings – “Like our Fathers”.

The two sides of Shmini Atzeres- the highest and the lowest. Birurim and struggle, For Yidden alone.

The renewal of Rosh Chodesh is reminiscent of the renewal of Rosh Hashana.

The Tzohar (Window or precious stone) in Noach’s Taiva (ark) was far more than for light. IT opened a spiritual light 1) into the darkness and judgment that was the flood; 2) In our Avoda thus expanding the Tzara (narrowness) of Torah and Tefilla that is constrained in this world to Tzohar- becoming an infinite…

3 explanations (all in chassidus) for Vayita Aishel. 1) Oros of Atzilus brought to Beair Sheva= Malchus, 2) Atzilus can also protect outside Atzilus (Levaya), 3) Aishel is Rama= Atik and comes into Olom in an eternal way, like rama karni (of Malchus Beis Dovid).

Yafe’ Sichasan Shel Avdei Avos because Sicha means a tefilla from Yechida. An entirely different idea of what is special about this sort than the typical issue of M”A and BA”N.

Teshuva, means returning to Hashem what He anticipated and created. Teshuva is [1) Poel vs. Koach, 2)] Bli Medida vs. Medida. Musafin. This spells itself in the Pisukim ViShavti BiShalom…

Vayishlach, Yaakov’s hope to meet Eisav in his source are dashed. Yaakov then deals and elevates the actual Eisav, but then refuses to join him in Seiir, as the Geula has been delayed. His children will have to complete the task.

Shalom (brings in higher light, and combines opposites). This Maamar explores many particulars of Shalom in the context of 19 Kislev.