This Maamar is based on the Frierdike Rebbe’s Maamar from 5710 ch. 16.

Class One.This is the Motzei Shabbos Maamar. The Shabbos Maamar is unavailale. This Maamar is based on the Frierdike Rebbe’s Maamar from 5710 ch. 17. Class Two.

Part One. It’s Ultimately About “Neshomos yerida tzorech aliya” (Souls going down for the purpose of going up again) 29.85 MB – 1 hour and 5 minutes Part Two. 1) All of a Jew’s challenges come from himself. 2) Iskafia & Ishapcha in machshava zara.

Part One. Ikar Shechina BiTachtonim Haysa. Part Two. Yerida Tzorech Aliya (even from sin) reveals the maala of “helem”. Part Three. Iskafia brings down Ohr that is higher than the Tzimtzum, Ishapecha qualifies the world as a vessel to recieve it.

Second (Motzoei Shabbos) version of Basi Ligani 5733, is almost identical to the first one (of Shabbos day). This time we did the whole Maamar in one class. The duality of 1) Coldness to Godliness and 2) Passion to worldliness in the Frierdike Rebbe’s chapter 3 sets up the notion of duality in so many…

Class One. This class includes: 1) an introduction and overview of Basi Ligani, 2) The Question: How can the Nefesh HaElokis and Nefesh haBahamis ever interface? they are opposites. Only Hashem can join opposites together through ‘Nimna HaNimnaos’ but not man. Example one: The Gedula and Gevura employed in creation. The Rebbe shows that they…

Class One. 1) Introduction, overview of the entire hemshech (two points): 1) Iskafia ViIshapcha (Korban, Shtus, Sheker to keresh), 2) Tzivos Hashem. 2) three examples of Shtus DiKdusha in Tefilla, 1) VaAni Baar Vlo Aida Behaimos Hayisi Imach Vaani Tamid Imach, 2) Korbanos, 3) ViImcha Lo Chafatzti. 3) The question: why does the Frierdike Rebbe…

Class One. This first of two classes on the first of two מאמרים on פרק ו’ מבאתי לגני התש”י. The spirit of the מאמר is about ביטול. This is connected to the shape of letter דלת as opposed to the letter ריש. Behind the דלת there is a small יוד, this represents ביטול. However, based…

Class One. These two Ma’amarim (the previous one and this one) are very similar, but there are minor differences. We obviously learned both Ma’amarim. The spirit of the מאמר is about ביטול, and he seems to use it in place of the typical אתכפיא ואתהפכא that is so familiar to באתי לגני. This is connected…

Class One. Perakim 1-4. Introduction and overview of the Hemshech. Last year we explained the דלת as opposed to the ריש as having ביטול, until the highest levels: אזעירת גרמי’, לית לה מגרמי’ה כלום. This year we learn about another יו”ד one that brings down. This is the יו”ד of חכמה that comes down with…