“And Avrohom was old.” What does this mean? CHAYE SARA 2006 – GO INTO YOUR LIFE AND TAKE IT WITH YOU CLASSES If you have ever struggled with the story of the Akeidah, you must not miss this class. Rabbi Paltiel analyzes the pasuk (line), “Avraham was old, he was coming in the days”. One…

Yitzchok went to pray (lasuach) in the field.

Part one. Part two.

Class One. Two levels of Bittul, the first is reasonable based, that means ‘koach hagevul’; the second is Bittul with complete abandon (hefker). These two levels correspond to the two interpretations on ‘ViAt UBanayich Tichyi BaNosar’. The Neshama in this world loses touch with her source and falls back on her Yechida. This is revealed…

Ufaratzta from the Sichos Class One. Toras Menachem vol. 23 page 117-18, 130, 142-6, 150-1. Ma’amar, Sicha about how there are two opposites in Ufaratzta: finitude and infinity together. Kfar Chabad and more all in the spirit of Ufaratzta. Ufaratzta from the Sichos Class Two. Ufaratzta from the Sichos Class Three.

VaHashem Amar. Hashem keeps no secrets from Avohom. His love is extraordinary and deserved.

VaHashem Himtir Al Sedom… AND Hashem rained down on Sedom…from HASHEM…how do we read this conflicted Possuk.

Vayera 2009: Vayita Eshel – Insights Avrohom’s “AISHEL”. Tent or Tree.

A commentary on the first Possuk. LECH LECHA 2006 – COMPLETE YOUR MISSION CLASSES Why is the “lecha” in “Lech lecha” needed? The shiur is packed with analysis from different sources starting with Rashi and moving on to Ramban, R. Bechaye, Alshich, Tur, Rikanti, and more. The discussion then moves into the realm of Chassidus…

The name ‘Shad’ai’. What this name of Hashem represents. 1) sufficiency, 2) Abundant Elokus. A development of this idea until Chassidus. How miracles concealed in nature and nature itself there is abundant Godliness.