Para Aduma is t’shuva, this means being very far and elevating the very low, and in this way reaching higher than high. Every aspect of Para Aduma reflects this. 1) Done out of the camp, 2) Represents the four galuyos, [3) Done by the Sgan Kohein, 4) Has no allusions as Kidusha, only as Tahara,]…

The classic discussion of Para Aduma is enhanced in this Maamar. Para Aduma is “Chukas HaTorah” because it involves both Ratzu viShov. [On a level of Chakika]. This Maamar adds the issue (found in the Maamar of Para from 5700) that it touches on Yidden’s free will, to err and correct and “burn” the Para…

Class One. A meeting of Neshama and Gus must happen. The question is how compromised will the neshama become by the Guf. Four worlds, four degrees of compromise. Class Two. The four levels (the conclusion): Atzilus is like Oros and Kailim, Neshama and Guf (the body itself is alive). Briah is like Livush HaMiyuchad, thought,…

Class One. יפה תואר ויפה מראה Outer Beauty- Mitzvos Asei. Inner beauty- Mitzvos Lo Taase. It is about balance. Class Two. כשחסר ביפה תואר ויפה מראה משלימים החסר בתשובה וקבלת עול. When things are off balance, we compensate with higher than balance. Two anomalies about Purim that reveal this: 1) We are called יהודים- a…

The story of Purim is about יהודים displaying complete הודאה and מסירת נפש. This caused that at the end of the story: ליהודים היתה אורה ושמחה וששון ויקר. The achievement of being יהודים gave them a new תורה, שמחה, מילה, and תפילין. Each later idea is higher than the idea before.

1) Most Mitzvos aren’t person specific (לא נתת דבריך לשיעורים) except Tzedaka and Torah and… Purim! it has different days for different people, as few as two days and as many as five days, why? 2) The answer: the Megilla is calling שמותיו של הקב”ה like קריאת התורה which calls to Hashem כאדם הקורא לחבירו…

Why אורה is feminine: it is receiving inspiration from higher than אור/ תורה and therefore reaches lower. Like the ה’ה added to אברהם אבינו’s name raising him higher and bringing him lower. שמחה reveals this higher Torah. These two are חכמה ובינה and are secured through Davening with Ahava and followed by יפוצו מעינותיך חוצה….

This מאמר explores the Chassidus of the word שושן: like שושנה, a rose. The thirteen petals on the rose are the מדות both of תפילה: מדות הרחמים as well as תורה: שהתורה נדרשת בהם. Then there is the red rose which shows on sin that needs to be whitened. This is the idea that גלו…