“Der Frumer vaAira” (5554). Long Version (Yeshiva, 5773/2013). The Alter Rebbe’s Maamar about no sparks (or Jews) being lost, that it may (not only include but) necessitate Teshuva davka, and it cannot happen without this.’ Short overview (Beis Midrash Linashim, 5773/2013). review of “the Frumer VaAira” of the Alter Rebbe.

This class was given in honor of the 200th Yahrtzeit of the Alter Rebbe. The Alter Rebbe’s Siddur, a clear author and purpose, to be ‘the thirteenth gate’. Reb Avrohom Dovid Lavut’s introduction (the Maggid’s Torah) and the joining of 1) Kabbalah, 2) Halacha, and 3) Dikduk. The Maharil’s letter. Shuve’ lichul Nefesh.

“Der Frumer vaAira” (5554). Long Version (Yeshiva, 5773/2013). The Alter Rebbe’s Maamar about no sparks (or Jews) being lost, that it may (not only include but) necessitate Teshuva davka, and it cannot happen without this. Short overview (Beis Midrash Linashim, 5773/2013). Review of “the Frumer VaAira” of the Alter Rebbe.

Pada Bishalom 5738 (19 Kislev) Class One: This class has two very important introductions, that, it seems, are new ideas that the Rebbe focused on more after 5738 (especially the one about Teshuva). Introduction one: The Rebbe speaks about the purpose of creation being Teshuva, and in this itself there are two ideas. One: the…

RaMbaM Alter Rebbe and Parshas Va’aira. First of all the similarities between the RaMbaM and the Alter Rebbe. They both were dedicated to helping klal Yisraoel both materially and spiritually. Page 26-7.

Similarity between the RaMBaM and the Alter Rebbe in their writing of a Sefer of halacha. Page 27.

The mysticism of the RaMbaM and the Alter Rebbe, bring people closer to [“the knowledge of] God. Page 27.

The names of the Alter Rebbe and the RaMbaM reflect their whole contribution to the Torah. Schneer: Two lights and Moshe, and RaMabaM with two mems. Page 28.

The RaMbaM wrote his Sefer, to deal with the challenges of the Golus and the lack of roots. Page 28.

Further similarities between the Rambam and the Alter Rebbe’s halacha works: 2) They introduce Hashem’s name in the introduction 3) They begin the actual Sefer with knowing God. Page 29.