(5776/2015) The pact with non-Jews, the Jewish nation, Iyov tells God there will never be another Avrohom Avinu.

Likutei Sichos vol. 20 page 13 ff. The Rebbe explains that the RaMbaM considers it important to underscore the idea that Avrohom’s pursuit of God started out initially as a strictly intellectual one. However, he then explains that intellect in and of itself it is not sustainable, as is evidenced from what happened to Yidden…

Vol. 15 page 75 ff. What we learn from the Avos that relates to us though our Yiddishkiet is so different. How we make Yiddishkiet personal, and felt by us.

Vol. 25 page 47 ff. Whatever happened to Avrohom until Lech Lecha (at the age of seventy five) is not written in the Torah, because as the first Jew, his life doesn’t begin until he gets divine instruction and follows with bittul. The lesson for us: we must acquiesce.

Vol. 03 page 757 ff. Bris Mila is another step in Avrohom’s spiritual climb. It was the first (and only) Mitzva that he did that actually elevated the physical.

Vol. 30 page 53 ff. Bris Mila is two things: 1) a Mitzva, 2) A covenant. In as much as it is a Mitzva, what we do today is separate from what the Avos did, but in as much as it is a Covenant, we continue to bring our children into the Covenant of Avrohom…

Vol. 01 page 18 ff. Yishmael’s Bris was rational, and that is a liability compared with Yitzchok’s super-rational bond. It is the basis of the Jewish people and that they are a miraculous people attached to Hashem higher than reason, from infancy.

Vol. 25 page 86 ff. Yitzchok’s Bris is superior not only to Yishmael’s but to Avrohom’s as well. Avrohom’s Bris was from higher than reason, but his 99 years of preparation cover this over, and the idea that it is entirely from Hashem is not obvious.

Vol. 10 page 49 ff. Avrohom’s life is divided into two: before and after the Bris. Before he was doing Judaism (like a brick), afterwards he was Jew, a representative of God on this earth (like a stone which is natural and not like a brick which is artificial).

Likutei Sichos vol. 20 page 73 ff. The Akaida is the last great act of Avrohom’s incredible life. Only at this point is the Mesiras Nefesh of Avrohom Avinu revealed to be totally sacrificial, giving credibility to all the sacrifices he’d made until this point.