Para Aduma is the חוקת כל התורה כולה. The ideal way for a yid to live is on the level of oneness with Hashem called חקיקה engraved. The aspects of Para Aduma develop this philosophy further: A) Aish and (living) Water are a Keili. When all else is purged and the essence alone remains you’re…

Basi Ligani (15 Shvat) 5738.PDF of the Ma’amar. Basi Ligani (15 Shvat) 5738, Class One.This is the inverse to the Ma’amar of the 10 Shvat Basi Ligani, as it is about Torah and Har Sinai rather than about Dira BiTachtonim (building the Beis HaMikdash).The idea of Mattan Torah and Torah gives the Koach for all…

Pada Bishalom 5738 (19 Kislev) Class One: This class has two very important introductions, that, it seems, are new ideas that the Rebbe focused on more after 5738 (especially the one about Teshuva). Introduction one: The Rebbe speaks about the purpose of creation being Teshuva, and in this itself there are two ideas. One: the…

Depths of Teshuva, 2 levels that are actually infinite.

After all Birurim (separating the entanglement of Kedusha and klipa), and the Aliya (elevating into holiness) there remains an additional aliya (“Eating the already eaten [elevated]), that will happen le’asid. Aharon (Kohanim) have this idea right now in their korbonos.

“Hayom” means the day one goes into Eretz Yisroel. We are choosing and being chosen. Eretz Yisroel in הוי’ האמרת. עולם שנה נפש means He responds to us. הוי’ האמירך means that He gives the Koach for us to respond to Him.

This Ma’amar discusses תקעו בחודש שופר בכסא ליום חגינו. That there must be a שוב after the רצוא of the ימים נוראים. This is מצוות מעשיות. It seems that he adds here that in Rosh Hashana itself there are מצוות that are the שוב.

This one class encompasses the entire unedited version of this מאמר. Four points: 1) ואתה תצוה in this case משה is the point: to strengthen אידישע אמונה and internalize it. 2) ויקחו אליך causing an עלי’ה in Moshe, who grows in humility as a result of this new relationship, with another (lower) generation. 3) כתית…