Class Seven. Page 145-6. Ad Dlo Yada and more.

Class Eight. Page 147-9. Amalaik, we engage four times. Two conditions of being Jewish: 1) In the desert removed from everything and all worldly things come to us supernaturally. 2) We go into the world, to make all of it holy, Eretz-Yisroel-like. Now we must engage with the world, but still represent God and be…

Class One. Page 40-1. There are seven paths of Avoda, but they all must end in a candle that produces light to shine to the world. Aharon whose path is Chessed finds commonality in the “path” and the “goal” making his work easier. This is how it is by all of our Rabbeiim.   Class…

Class Three. Page 45-7. נחשון בן עמינדב may have gone against Halacha when jumping into the sea, but he certainly went against the majority. He just didn’t ask. He knew he was going from יציאת מצרים to הר סיני and he saw nothing in his way.   Class Four. Page 48-50. The Frierdike Rebbe was…

Class Five. Page 55-6. Introduction to the Sicha about Torah for its own sake.   Class Six. Page 56. Torah Lishma, vs. Torah with an interest.   Class Seven. Page 56- 8. 1) Learning Torah, Yidden with beards especially. 2) The idea of Tochacha even when not appreciated until the point of being hit.  …

Class nine. Page 60. Introduction, When we give to the Rebbe we get rich, it is really the Rebbe’s own that we are giving him. Story of the Alter Rebbe about this idea.   Class Ten. Page 60-1. Even when the Rabbeiim needed no one for gashmiyus support they were the לית לי’ מגרמי’ כלום…

Class Twelve. Page 66. Women of this generation are a gilgul of the generation that left Egypt. They have an extra Yom Tov because they refused to participate in the sins, but joyously donated before the men to the Mishkan.   Class Thirteen. Page 66- 8. The ability that womn have to see to it,…

Class Fourteen. Page 68-9. Miracles. They’re there if you want them and if you don’t then they won’t be there for you.

Class One. Page 127-9. 1) The Nigun Darkecha has some sharp -negative- words that are allowed, based on the saying of the Rebbe RaShaB “Simchas Torah can bring no harm”. 2) This statement is not only permission to speak this way but a mandate as there is no Parve in Pnimiyus HaTorah as prescribed by…

Class Four. The מאמר that the Rebbe RaShab said spontaneously: כי נער ישראל ואהבהו תרס”ו. The significance of its reemergence now, 50 years later.   Class Five. Page 133-5. The surprises of the year תרס”ו included 1) המשך תרס”ו, and 2) מאמר קמתי אני לפתוח לדודי, and 3) this מאמר כי נער ישראל ואהבהו. As…