Class Ten. Page 290-292. New Sicha: מאלמים אלומים והנה אנחנו מאלמים אלומים בתוך השדה… קמה אלומתי וגו’ ותשתחונה לאלומתי. A) Taking from Klipa מאלמים אלומים. B) Making Klipa to Kedusha קמה אלמתי. Class Eleven. Page 292- 4. Yosef and his brothers are bundling wheat. There are two steps to the process of transforming them into…

Class One. Page 97-8. טוב לב משתה תמיד. Two connected ideas: 1) דעה רחבה 2) שמח בחלקו. The Rebbe explains the connection between them by introducing the discussion on מרובים צרכי עמך (בשביל) שדעתם קצרה. Class Two. Page 98-99. If materialism is unimportant because one never loses sight of the purpose and goal, then he…

Class Four. Page 100. The famous מאמר וקבל היהודים רפ”ז was based on ד”ה כי תשא עטר”ת. There are parts of that מאמר that are not repeated in רפ”ז which the Rebbe said this Shabbos on the פסוק כי תישא תשי”ז.

Class Five. Page 101-2. The הפטורה של אלי’ בהר הכרמל ומשפטו הידוע: עד מית אתם פוסחים על שתי הסעיפים. Why being on both sides of the fence פוסח על שתי הסעיפים maybe worse than being a strict עובד עבודה זרה? עבודה זרה means that there is a lack of Achdus, and one honors the intermediates….

Class. Children during the period between Yetzias Mitzrayim and Mattan Torah. The ease of being Jewish today. Lag BaOmer, even children will know secrets of Torah when Moshiach comes.

Class One. Page 38-9. Explaining the phrase קבלת התורה בשמחה ובפנימיות. Joy to overcome hardships. Pnimiyus to reach the essence of the Neshama. We meet אנכי הוי’ אלוקיך, the essence of G-dliness is our personal G-d.

Class Two. Page 39-40. Children are our guarantors. The child in each one of us also guarantees the Torah. Class Three. Page 40. We should never feel unworthy or incapable. The earliest recipients of the Torah were most unready yet He loved them and gave it especially to them.

Class Four. Page 40-41. Tahalucha, the idea and the significance. Spreading Chassidus. Class Five. Page 40-43. Tahalucha is in the best spirit of יפוצו מעינותיך חוצה where one goes to the recipient and doesn’t wait to be needed and sought out. Like Aharon HaKohein who loved everyone, even the simplest people. But at the same…