Beis Midrash LiNashim UBanos 770 (5777/ 2017).
1) Everybody sees that this is living 2) Simcha 3) Action 4) Moshiach.
ViHinei Parach matei aharon 5745,
Class One. First level of Birchas Kohanim: it comes from the highest level and therefore descends to the lowest place and is guarded there. Class Two. Birchas kohanim cont. 2) the matei Aharon reveals the infinity of the Bracha of the Kihuna from the beginning, 3) The Birchas kohanim transform evil to good. This would…
Viavad HaLevi 5744.
In this Ma’amar, the Rebbe explores the idea that Gevuros don’t begin to be corrected until Korach (!!) and Levi. Gevuros should really not be correctable (and then the evil is never transformed) but through Chesed, even the Gevuros are elevated and transformed.
והנה פרח מטה אהרון ה’תשמ”א.
Everything associated with כהונה and כהנים is marked by quickness and alacrity. It is based on their nature of חסד. It also comes down through all steps of השתלשלות, it just does it quickly. And it reaches the lowest levels. All Jews are spiritually כהנים.
32. כי תבואו אל ארץ מושבותיכם ה’תשל”ט
כי תבואו אל ארץ מושבותיכם ה’תשל”ט The Midrash says that this Parsha (of נסכים) was Hashem giving Moshe the instruction and Torah with which to console the Yidden after the מרגלים fiasco. Its consolation has to do with the fact that it is the Torah of Ratzoi and Shov, or Korbanos along with Minchah and…
32. Tanya Amar Rav Yosi… Zimna Chada 5738
Tanya Amar Rav Yosi… Zimna Chada 5738(This is a little different than most Ma’amaroim on this Zohar).RaShbI caused rain through Torah on the Possuk הנה מה טוב ומה נעים שבת אחים גם יחד only after his students came to him.Why this Possuk? (Because it has all of Hishtalshelus in it.)Why his students? Because they caused…
להבין ענין פרשת הנסכים ה’תשמ”א.
This מאמר explains the idea of רצוא ושוב as it relates to קרבנות (only) once Yidden go into and settle ארץ ישראל. קרבנות are רצוא and מנחה ונסכים are שוב. In עבודת האדם they are both in Davening: קריאת שמע וכו’ ואח”כ שמונה עשרה, are רצוא ושוב. In life they are: 1) Being in Shul…
וישלח יהושע ה’תשמ”ב
Moshe’s spies were his choice, Yehoshua’s was a divine mandate, Why? Yehoshua’s spies concerned themselves with the practical level of Judaism which is everyone’s and a divine commandment, while Moshe’s were concerned with something above the practical and that is not for every body.
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