The נסכים (libations) would not begin until the Yidden went into Eretz Yisroel, a full forty years after the קרבנות started in the משכן. This מאמר explores why, using קריאת שמע and תפילין as the illustration. In the מדבר they had only מצוות of רצוא and not שוב therefore they had no נסכים which represents…

The Miraglim, a commentary on the standard Ma’amar of chassidus on the Miraglim. In p’shat down here bad people with bad intentions and bad actions, why does Chassidus paint them in such a lofty light? Answer: Chassidus speaks of them as they are in their Shoresh where there is only good. Beis Shamai and Beis…

The Yidden in the Midbar claimed they are already doing birurim and “Pidyon Shvuyim”, but it was not enough. They needed to go into Eretz Yisroel and deal with lower and more challenging birurim there. Moshe was reason and they, as his disciples, followed reason and came to this conclusion. But Moshe gave the will…

Class One. Another Ma’amar that is (in part) a Mattan Torah Ma’amar. Why is Hashem introducing Himself as the Redeemer and not as the Creator, considering that Creator is Yesh MeAyin and a far greater miracle? The Rebbe explains because we look at things when they are actual (revealed) and not potential (hidden). Though from…

This is a Chanuka Ma’amar Rani ViSimchi is the Maamar of Chanuka (and Bihaalosecha, after Shavuos). It explains three levels and then a fourth. The three are the regular concerns of a Yid: 1) Mitzvos, 2) Torah 3) Mesiras Nefesh in the daily performance of Torah and Mitzvos. The fourth is called ‘Bas Tzion’ and…

This is a Chanuka Ma’amar. To get to the Eseence you must go in order and start from the very Bottom Osiyos before Ohr in Torah, Mitzvos Maasoyos before any Kavana. Bas Tziton.

This is a Chanuka Ma’amar. This Ma’amar is about Galus and is therefore appropriate for Chanuka, since it is a Galus Yom tov though it occurred during the time of the Beis HaMikdash Thus, Rani which means to sing which is done from distance and darkness (as the Zohar states) brings one close, In fact…

The change in the פסוק נר אלוקים נשמת אדם as opposed to נר הוי’ נשמת אדם as it appears in משלי כ”ז, כ is based on the ירושלמי שבת פ”ב ה”ו. All the Jewish people make up one body with seven branches and seven different types of service to Hashem. The seven רועים shepherds assist…

Class One. To justify creation and the darkness involved we have three ideas: 1) ירידה צורך עלי’ה by going down we go higher 2) נתאוה הקב”ה להיות לו ית’ דירה בחתונים Hashem wants a home in the lowest world 3) Teshuva, The third idea of Teshuva is a must, without it the first two aren’t…