נשא את ראש בני ישראל ה’תשמ”א.
Class One. This מאמר discusses the relationship between 1) The Mishkan, 2) The work done in the Mishkan, 3) The journeys through the desert. This class wonders about the journeys that happened before the Mishkan was erected and teaches us something outstanding: the Yiddishkeit Jewish people recieved at Sinai existed within them inherently and shows…
וידבר ה’ …כה תברכו …יברכך גו’ התשמ”ג.
ברכת כהנים is a familiar theme in Chassidus. In this מאמר the רבי turns the ברכה המשלשת (triple blessing) into the ברכה המחומשת (the quintuple blessing). He explores the idea of ברכת המזון after a כזית וכביצה which is לפנים משורת הדין gets us נשיאת פנים.
Ko Sivurachu 5744.
1) Lichatchile Ariber in learning Torah. 2) Birchas Kohanim, higher than Bracha and Tefilla. 3) What Yoseph wanted that Ya’akov could not do for him at the moment. 4) What does the Kohein get for blessing us, Rabbi Yishmael “a Kohein helps a Kohein”.
Ko Sivurchu 5745.
Class One. Another Ma’amar that is (in part) a Mattan Torah Ma’amar. Why is Hashem introducing Himself as the Redeemer and not as the Creator, considering that Creator is Yesh MeAyin and a far greater miracle? The Rebbe explains because we look at things when they are actual (revealed) and not potential (hidden). Though from…
33. Vihishalachti 5738
Vihishalachti 5738, Class One.This class includes the first question of the מאמר: what is the meaning of והתהלכתי בתוככם after Hashem already promised ושכנתי בתוכם? Also What is the significance of walking doubly (והתהלכתי) from Hashem’s angle (as well as from our עבודה angle)?And the answer to this question.[The rest of the questions will be…
23. הא לחמא עני’ ה’תשל”ט
This class is a המשך (continuation from the one before: לכן אמור תשל”ט) In this Maamar the Rebbe adds a fifth level above the four levels of Geula discussed above. More specifically it breaks down into: 1) Iskafia and Ishapcha (the 2 ideas of מצה or סור מרע ועשה טוב) 2) which then becomes four:…
24. כימי צאתך ה’תשל”ט (Muga)
כימי צאתך ה’תשל”ט This Ma’amar addresses the basic question: Didn’t leaving Egypt take one day not many days? The basic answer is that until Moshiach comes we continue leaving Mitzrayim. A) There are limitations of evil. This actually happens in the ONE day. We leave Egypt, this is called מיצר והעלם. B) There are limitations…
25. ויהי ביום השמיני התשל”ט
ויהי ביום השמיני ה’תשל”ט Class One: This Ma’amar’s heart (ביאור) is about the three numbers: 7, 8, 10. 7 is order and perfection, this is represented by the world as Adam and Chava were in Gan Eden. 8 is what is transcendent of that, this is represented by the work we do now to correct…
26. והי’ מדי חודש ה’תשל”ט
והי’ מדי חודש ה’תשל”ט This מאמר is about the constant idea of רצוא ושוב in עבודה which will continue even after משיח comes, but then it will be on an entirely new level. This then is the והי’ מדי חודש בחדשו etc. of לעתיד לבוא. רצוא ושוב on levels where they conflict, on levels where…
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