This Ma’amar is teaching how to learn a Ma’amar. When you don’t understand ask! The Rebbe discusses two Ma’amarim: the Ma’amarim of Rosh Chodesh and Machar Chodesh and for the most part asks but does not answer any of his questions, to teach us how to learn. Shabbos and Rosh Chodesh are opposites yet they…

A Parshas Para Maamar. Para Aduma is t’shuva, this means being very far and elevating the very low, and in this way reaching higher than high. Every aspect of Para Aduma reflects this. 1) Done out of the camp, 2) Represents the four galuyos, [3) Done by the Sgan Kohein, 4) Has no allusions as…

The Torah has three levels, Chakika, (engraved) Ksiva, (written) and Baal Peh (oral). These three also exist in the person learning and practicing the Torah. Action (oral), feeling (written), oneness (Chakika). There is is a level of connection even higher than Chakika. In this Maamar the Rebbe explores a little bit the idea the Baal…

A Parshas Para Maamar. The classic discussion of Para Aduma is enhanced in this Maamar. Para Aduma is “Chukas HaTorah” because it involves both Ratzu viShov. [On a level of Chakika]. This Maamar adds the issue (found in the Maamar of Para from 5700) that it touches on Yidden’s free will, to err and correct…

The secrets behind Bilam’s curse of Moav (written in the Torah).

Why and what brought about Moshe’s hitting the rock? And… what was the sin?

Para Aduma and a prayer for Moshiach. This Sicha explores the RaMbaM’s prayer for Moshiach in the middle of the laws of Para Aduma and explains that there is a Halacha in this. It is law in Tefilla (hinted and not said outright that the time to pray for Moshiach is always.

Zos Chukas HaTorah (Chukas Ma’amar) 5738, Class One.זאת חוקת התורה reflects no change (and not even a thought of change). The three levels of חקיקה (engraved, the Luchos) כתיבה (written, Torah SheBiKsav) and אמירה (Torah SheBa’alPeh).These three exist in Torah, the worlds: 1) עולמות אין סוף and 2) אצילות and 3) בי”ע until עשי’ה.The three…