Whatever happened to Avrohom until Lech Lecha (at the age of seventy five) is not written in the Torah, because as the first Jew, his life doesn’t begin until he gets divine instruction and follows with bittul. The lesson for us: we must acquiesce.

In Nigla, it seems so unnecessary to have, let alone add additional cities of refuge. This Sicha offers different reasons for these new cities, until the Rebbe gives us his word: 1) They will serve for those who murder before Moshiach came because, 2) The murdered one’s relatives have a Mitzvah to avenge his blood…

Can we fool the Satan? Five explanations for the idea of ‘fooling the Satan’ 1) The L’vush, we don’t create Yom Tov through Kidush, 2) Rashi, our hiddur Mitzvos discourages him, 3) By cutting back on the Korban of Rosh Chodesh, the Satan leaves us as we are failing ourselves, 4) We feel bad about…

The idea that there will be no Goyim Liasid Lavo (as understood from the Even Ezra, A Possuk in Zecharia and Raish Lakish), is completely rejected here, on two grounds: 1) There is a need for Goyim and much indication in Torah and Halacha, that they’ll be there 2) The Torah (and Hashem) are kind…

The Rebbe expalins that the RaMbaM considers it important to underscore the idea that Avrohom’s pursuit of God started out initially as a strictly intellectual one. However, he then explains that intellect in and of itself it is not sustainable, as is evidenced from what happened to Yidden in Mitzrayim, The RaMbaM is teaching us…

The Akaida is the last great act of Avrohom’s incredible life. Only at this point is the Mesiras Nefesh of Avrohom Avinu revealed to be totally sacrificial, giving credibility to all the sacrifices he’d made until this point.

Aisav is Yitzchok’s son and as he is in Yitzchok, he and Yaakov are just two versions of avodas Hashem, one that is like a Chossid and the other one who overcomes his Yetzer HaRa. Aisav just made bad choices.

Ya’akov wishes to tell his children when the Geula will come and they will leave Egypt. But God doesn’t let him. How could they both be correct [as Ya’akov is a Merkava and above error]?? The answer is perspective: Ya’akov hopes to encourage harder work to earn, and maybe even expedite, the Geula. But God…

Moshe grows up like he was born: at birth he already displayed his future greatness in two aspects: A. He was born circumcised, revealing an incredibly lofty personal level, B. He was born with the Shechina indicating his preparedness to lead the Jewish people. The two ויגדל הילד, ויגדל משה reflect these two aspects: growing…

Moshe and Aharon (who are Leviim and not enslaved) get involved in other Yidden’s business and this is the only thing that can usher in the Geula. In spite of the Pharaoh’s protests.