Moshe and Aharon as dual leaders are exactly the same inasmuch as they are their parents’ children, but they are different inasmuch as each in his own way is concerned.

Moshe is Elokim to Pharoh, and Aharon is his Navi. Some things can not be delegated; the breaking of Pharoh needed to be done by Moshe. The story of the מאמר ראה נתתיך אלוקים לפרעה.

This class discusses the Jewish people’s preparation for leaving Egypt. It involved the two bloods: 1) Mila 2) Korban Pesach. To be continued.

Inside. ר’ מתיא בן חרש who lived in Rome taught that to create the nation of Yidden we must do two things: 1) Go out of evil and idolatry, through the Korban Pesach. 2) Bring good and holiness in, through ברית מילה.

What we learn from the Avos that relates to us though our Yiddishkiet is so different. How we make Yiddishkiet personal and felt by us.

This class combines a Sicha about Avrohom and the Torah Ohr (beginning of Parshas Toldos) that helps enlighten what separated Avrohom from Yitzchok. Avrohom shone light and inspired from above, doing what appears in affect to be forcing Arabs to see things his way and acquiesce to his request that they pray to Hashem. The…

After Sara passes away we see her life. Her life is about the Jewish people exclusively while Avrohom is about all of humanity. This shows itself in each of the big events in this Parsha.

Avrohom looked so much closer to Yishmael. In fact Yishmael did Teshuva during his father’s lifetime, while Aisav seemed so evil. Under the surface however, Yitzchok’s connection to Aisav is limitless (he was a Jew, only a sinner) while Yishmael’s relationship to Avrohom was on the outside only. This reflected the difference between who Avrohom…

Ya’akov makes two conditions with Hashem and then two promises. This Sicha shows that the requests were for help at serving Hashem to set up the fulfillment of the two promises. Aliyas HaNeshama and Dira BiTachtonim.

Ya’akov is involved with many things, but before all, above all and even after all, his primary involvement is with sheep. This teaches two lessons: 1) Bittul: it must be before, in, and after all, 2) Bittul alone is not enough, you must also use your positive strengths.