Lecha Dodi 5689. The Maaamar recited at the Rebbe and Rebbetzin’s wedding. The Frierdike Rebbe’s Licha Dodi illustrates how preliminary influence brings to deeper influences until the ultimate influence the converging of two into one (in children). The examples 1) teacher and students, 2) Father and son, how it is in darkness (Galus) to light…

Many examples of Shalom.

Connection between Devora’s Geula and 19 KISLEV especially.

Class One. This (first of two) class on this Ma’amar explores the idea of Shalom. To have peace from war has two aspects: A. The evil is נתבטל בעצם מהותו altogether nullified. B. The weapon used to defeat the enemy has to be transcendent- above the struggle altogether. He explains three levels in this: A….

Class One. There are four levels (like Hishtalshelus) and in each one there are three, like חג”ת. And above that is the plain essence of Godliness. מנוחה שלימה וכו. Every Jew is connected to all the levels of Hishtalshelus (like the ladder which us Tefilla) and also to the Yechida. Class Two. This Ma’amar and…

Yaakov went down into Galus and achieved a greater height, Teshuva, wealth etc. Because of the קרב- the struggle the redemption is more peaceful. Going into קרב 3 levels: 1) war, 2) up close body to body, 3) up close soul to soul (which is even closer, but brings one up even higher).

The standard Pada BiShalom (explaining the Possuk, not the Gemara) is repeated here. The level of peace follows the level of war. It begins (war) in little children who go towards peace as they age. This idea is explored in this class.

This Korbanos Maamar made its way into the winter because it was a newly printed Sefer of the Mitteler Rebbe. The Maamar (in general) makes two points about a Korban: 1) to sacrifice and transform, 2) Uplift and bring close. The Rebbe proposes that these two also exist in Pada BiShalom 1) Tefilla, 2) Torah.

He breathed ate and slept Chassidus.