Classes

05. Machar Chodesh 5747

The renewal of Rosh Chodesh is reminiscent of the renewal of Rosh Hashana.

06. Tzohar taasae’ Lateiva 5747

The Tzohar (Window or precious stone) in Noach’s Taiva (ark) was far more than for light. IT opened a spiritual light 1) into the darkness and judgment that was the flood; 2) In our Avoda thus expanding the Tzara (narrowness) of Torah and Tefilla that is constrained in this world to Tzohar- becoming an infinite…

07. Vayita Aishel Biveir Shava 5747

3 explanations (all in chassidus) for Vayita Aishel. 1) Oros of Atzilus brought to Beair Sheva= Malchus, 2) Atzilus can also protect outside Atzilus (Levaya), 3) Aishel is Rama= Atik and comes into Olom in an eternal way, like rama karni (of Malchus Beis Dovid).

08. Amar Rav Acha Yafe Sichoson…5747

Yafe’ Sichasan Shel Avdei Avos because Sicha means a tefilla from Yechida. An entirely different idea of what is special about this sort than the typical issue of M”A and BA”N.

09. Vshavti BiShalom 5747

Teshuva, means returning to Hashem what He anticipated and created. Teshuva is [1) Poel vs. Koach, 2)] Bli Medida vs. Medida. Musafin. This spells itself in the Pisukim ViShavti BiShalom…

10. Vayishlach Yaakov 5747

Vayishlach, Yaakov’s hope to meet Eisav in his source are dashed. Yaakov then deals and elevates the actual Eisav, but then refuses to join him in Seiir, as the Geula has been delayed. His children will have to complete the task.

11. PADA VISHALOM 5747

Shalom (brings in higher light, and combines opposites). This Maamar explores many particulars of Shalom in the context of 19 Kislev.

12. Mai Chanuka 5747

The candles on Chanuka celebrate the war! The candles represent the candle of the Neshama and of (Torah and) Mitzva. How a candle represents the two and four basic aspects of Yiddishkeit. It also represents Mesiras Nefesh.

13. Ki Ata HAVAYA Neiri 5747

Havayaof hishtalshelus comes into Elokim, The higher HAVAYA reveals a much higher light. This manifests at special times. On Chanuka, the higher light manifests and joins with the ordinary.

14. VeAvdi Dovid 5747

Yehuda and Yosef are two worlds. In the beginning Yosef was superior but in the end Yehuda will be.  Talmud (Torah) and Maase (Mitzvos). Now Mitzvos are for birurim and need Torah. When birurim finish Mitzvos will be for bittul and won’t need Torah.