This Maamar explains that the idea of “Melech BaSade’” for those who haven’t sinned. Those who have are in the Midbar from where they find Hashem (uvikashtem Misham) and it is “tzorech aliya”.

This maamar explains that the two Maamarim ”Ani Ledodi” in Likutei Torah explain the revelation of the thirteen midos Harachamim in the order of “Klal Prat uKlal”.

Adding joy to the ever present joy of ”Reiim haAhuvim”. Infinite joy that comes down into form.

A commentary on the Likutei Tora’s Maamar with this name. Naturally Jewish unity is like a “klal” (all our differences are neutralized); Through Teshuva our unity becomes one of absolute equality.

Why is Rosh Hashana connected especially to Malchus (making Him a King). It reveals G-D with no constraints whatsoever.

Class One. Snow and ice represent the great Tzimtzum. But snow represents the Tzimtzum on a level that allows what was before to reappear while ice represents the Tzimtzum that blocks it out totally. This refers to two levels of the first Tzimtzum- that connect and that separate. 1) World and Torah, 2) two perspectives…

Class One. Overview of Kinesher (Haazinu) Maamar. Tomorrow (class two) we’ll read it inside IYH. The Passuk aligns exactly with the days after Yom Kippur, when the T’shuva is so high (and) that it is only positive; and it is found in the words of the two P’sukim Kinesher… Yifros Knafav… Yisaeihu al Evraso… Hashem…

Class One. Simchas Torah we all dance with all of the Torah though we own only a portion of it; or (only) one letter, because on the level of inheritance we all inherit all of the Torah. In this Ma’amar there is (also) an interesting chidush about woman and learning Torah. Class Two. The need…

Braishis includes the creation of 1) Heaven and earth, 2) the four letters of Hashem’s name as 3) Divided into the ten utterances of the creation. This is paralleled by the Braishis, the two firsts: Torah and Yisrael who are also divided into 1) Heaven and earth, 2) the four worlds of Torah and a…