Lehavin Inyan RaShBI 5745.
Class One. The first half of this Mugadiker Ma’amar addresses the idea of ‘Shvachim’ (praise or flattery) we give to Hashem to arouse Him to give us (K’vayachol) and how this was reflected in the Tanaim who flattered RaShBI. What is unique to the Rebbe’s version of the Ma’amar is that he explains that the…
איתא בזהר זימנא חדא ה’תשמ”ב.
This classic Lag BaOmer Ma’amar is repeated here. חיי עולם וחיי שעה- תורה ותפילה, תפילה וברכה Torah from the top down vs. Tefilla from the bottom up. RaShbI was one of those individuals whose Torah could change the world and it is without much effort. He was (both) lifted up and brought down by the…
Vinikdashti 5747.
Kidush Hashem in the everyday: Toraso UmNaso. There are two levels in this itself.
Hashamayim Kisi 5746.
This classic Rosh Chodesh Maamar is linked specifically to Rosh Chodesh Iyar, Parshas Kidoshim and Sefiras HaOmer. Hashamayim Kisi and its juxtaposition against Parshas Kedoshim. There seems to be contradiction here. The Haftorah discusses our work and the Parsha suggests that all is about Hashem. Is it about G-d or about man? The answer: it…
ViHiskadishtem ViHiyisem K’doshim 5745.
This Maamar discusses holiness. not in the shul or Yeshiva but at the table. The holiness of the table (connected to washing, Brachos, Tzedaka and Torah) holifies the meal and contributes to the purpose of Avodas HaBirurim most substantially. It also mentions the idea that our holiness ‘holifies’ Hashem Himself (also).
קדושים תהיו. ה’תשמ”א
This מאמר of קדושים is different than most מאמרים on this פסוק. In this version the greatest thing is what we Give Hashem on our own: תפילה which is explained as מסירת נפש. This is higher than our relationship with Hashem based on what He gives us: תורה ומצות. The third crown that He keeps…
Acharai Mos 5722. (5772/2013).
(This is a Ma’amar (one of two) said at the farbrengen for 11 Nissan; the Rebbe turned sixty years old that year). Class One. Tohu and Tikun, what is the reason for the difference? This Ma’amar explores this question all the way to the highest source, and explains that it has to do with how…
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