“Gan”is Mitzvos and Pesach. The time of our betrothal. It has enough life already to inspire the “Gal” which is Torah on Shavuos.

The source of צרעת is בינה without חכמה. Explanation: רצוא without שוב. Example: שבת vs. the weekdays.

The Livyasan and Shor HaBar are completely opposite approaches to G-d. They will meet in Olom Haba and do “Schechita” (raising up) on one another.

This rather long Maamar (taught in two installments) is connected to the Maamar Tefila L’Dovid of the Shabbos before this. The topic continues to be sweetening Gevura (judgment and exactitude). It explains that theme as it relates to 1) The manifesting of the Shechina, 2) Birchas Kohanim, 3) Pesach and more. Class One Class Two

This classic Shmini Ma’amar explores: 1) The world is represented by (order in the) number 7. 2) In the Bais Hamikdash there was a higher wholeness (as it reveals Havaya as opposed to Elokim) also in the number 7. 3) in Moshiach’s time there will be the number 8, associated with ‘Mochin ChaBaD’ which is…

The numbers seven, eight and ten. Three levels in Shabbos. These numbers as they apply to days, weeks and years. To Moshe Rabbeinu and Moshiach.

Class One. In this class we explained the deeper meaning of this Gemara. Because they counted and had a precise number of letters they saw to it that the Torah and the Tehillim should have a center where Ein Sof can be manifest to correct חטא עץ הדעת and גלות אדום. The concept of a…

Rabi, who wrote the Mishna as a reaction to Golus teaches, that when one can choose he should choose Derech Havaya, order and not disorder, even if the disorder is infinite and the order is finite. The two examples of infinite are 1) Teshuva, but this involves sin, no one is allowed to sin (even)…

This Ma’amar explores the Torah Chadasha of Moshiach, two ideas: 1) The reason for Torah Chadasha is that if the world is new and the Yidden are new, then there must be a new Torah as well. 2) It can only happen through Moshiach, who is a Yid, a Neshama, who is higher than the…

Class One. The Tzimtzum stands on three things, in other words, it stands on the light which will eventually overturn it! Torah is Lima’ala Ma’ala ad ain ketz and Torah is Limata Mata ad ain tachlis.