Tipol Aleihem Aimusa Vafachad 5731.
The two Ayins between Yesh haAmiti and Yesh HaNivra are incredibly different. At the Yam the lower Ayin was revealed. Leasid the higher Ayin will be revealed.
Nachamu 5745.
This Maamar that deals mostly with the idea of Moshe’s 515 prayers (VaEscahnan) to go into Eretz Yisrael, also deals with the idea of 15 of Menachem, as well as the haftora, Nachamu Nachamu Ami. The prayer is above Hishtalshelus, and asks for something beyond deserved but still from the Chain that is unique to…
Lehavin Inyan Omer Siorim 5746.
The Korbon Omer of barley (on Pesach) was a Korbon against the animal, and the Shtei Halechem of wheat that was Chometz (on Shavuos) was the “Human” aspect of Korbon. These two Korbonos combined to allow the eating of Chudush.
36. אני לדודי ה’תשל”ט
36 אני לדודי ה’תשל”ט This Ma’amar is quite typical for מאמרי אני לדודי. He says that only special people are in the field to greet the king, but after Teshuva everyone gets to greet the king in field. The grounding on the “King in the Field’ is Torah and Mitzvos behaviorally.
23. Hei Lachma Ania 5739
In this Maamar the Rebbe adds a fifth level above the four levels of Geula discussed above. More specifically it breaks down into: 1) Iskafia and Ishapcha (the 2 ideas of מצה or סור מרע ועשה טוב) 2) which then becomes four: סור מרע ועשה טוב in Torah and mitzvos which radiate from סור מרע…
31. Lehavn Inyan Techiyas HaMeisim 5746. Parshas Acharei (Muga)
The classic interplay of Gan Eden and Olom Haba (Hatechiya) where one is personal (G”A) and individuated and the other is universal (Techiyas HaMeisim) is here complicated.
כימי צאתך מארץ מצרים ה’תש”מ.
Class One. The journey only begins when the Jewish people left Mitzrayim, it ends when they arrive in Eretz Yisroel. Class Two. This is the parallel of the above: the journey that stretches from יציאת מצרים until משיח comes!
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