Class One. 1) Yetzias Mitzrayim, 2) Sefiras HaOmer and 3) Mattan Torah are compared to 1) Sur MeRa, 2) Asei Tov, 3) Bakeish Shalom. Class Two. 1) The connection between Shabbos and Sefiras HaOmer is understandable in this Ma’amar which makes Sefira into a positive thing: revealing Godliness into the World, Shabbos. 2) Yidden are…

This Erev Shavuos Ma’amar talks about the three steps of 1) Yetzias Mitzrayim, 2) Sefiras HaOmer, 3) Mattan Torah, and argues that in each of these three there was a Koach Elyon that allowed for this event to happen 1) Nigla Alaihem… 2) MiMuchras HaShabbos, the higher than hishtalshelus Koach for Sfira, 3) the ‘Tmimos’…

Two levels of revelation: the G-Dliness of the world and the G-Dliness of Torah. Part One. Part Two.

This is a Parshas Hachodesh maamar. The two levels of the Chidush of Nissan 1) Rosh Chadashim 2) Rishon….. LiChodshei HaShana,correspond to 1) The miracles that are higher than nature, and 2) How these miracles merge with nature . This Maamar also explores the miracle of creation that comes before the New year of Nissan…

the Creation, Hashem’s choice in creation, Hashem’s choice in His people. Nature, Miracles in nature, Miracles that are higher than nature. The interplay between nature and the supernatural, What this means in Avodah.

Is HaChodesh on Rosh Chodesh or the entire month? This Ma’amar explores the Possuk (from the haftorah of Tzav) Al Yishalel Chochom BiChochmaso… only BiZos Yishalel’. The idea is that one’s greatness is measured in how he affects what is lower than him. This refers to Chochma of Malchus, as it is represented in Rosh…

Class One. Three levels: 1) Nature, Elokim, everything changes and goes towards deterioration, 2) Havaya Lo Shanisi that affects that nature should remain unchanging. 3) Ness, the Miracle, the Havaya which is always new. The two levels of miracles are discussed in this Ma’amar in the contexts of: 1) Torah, 2) Tefila (Krias Shma, 3)…

Class One. This is a Parshas HaChodesh Ma’amar. There are four levels: 1) World, where divisions of time are not real 2) When Hashem “Chose” His world. Adding this choice makes the world of value to Him, but He puts His essence into it so the value is real. 3) the (theoretical) idea that will…