Classes

Kiymu ViKiblu Hayehudim 5745.

Purim is higher than Mattan Torah which is (in turn) higher than what the Avos did. The Avos were a Merkava but were able to bring Godliness only to Ruchniyus, At Mattan Torah the possibility to connect Gashmiyus was added and at the Purim story the connection to Gashmiuys was entirely from below.

38. Atta HarAisa Ladaas 5746

Two gifts of Mattan Torah: 1) Hashem gave us Himself, 2) He gave us the dew of (for) resurrection. These two gifts are called rain and dew. At Har Sinai and its aftermath, even the unearned dew is earned. It is therefore called “Geshem Nidavos”- rain of generosity. Even Moshe benefited from these two gifts.

כי תשא את ראש ה’תשמ”ב.

1) When counting is good את שדרכו למנות it makes it eternal and infinite, and when counting is no good, כל שדרכו למנות, counting limits and reduces. Counting lifts up and makes us whole. Yidden are a half חצי צורה and they are made whole by doing their own maximum. This raises their heads and…

Ki Tisa 5743.

Everyone gives half a Shekel which is ten Gaira. Still one is rich and another poor, because though each gives ten Gaira they are rich (in Atzilus) and poor (BYA). The higher ten is Adam (and people like him) the lower ten is ordinary people. The joining the higher and lower ten need to be…

Ki Tisa Es Rosh 5744, a Parshas Shkalim Ma’amar.

This Ma’amar explores that Machatzis HaShekel has a message ‘klali’, we are a half and the other half is our schar- connection to Hashem. Three steps: 1) Bittul until Mesiras Nefesh as is indicated in the idea of 1) Ze Yitnu, giving with no constraint, 2) a half 2) Above the bittul is the ‘ten’…

Ki Tisa 5745.

The details of the Parsha of Machatzis Hashekel that are irrelevant beyond Moshe’s time (and beyond the Beis Hamikdash) need analysis. How are they also an eternal lesson? The Rebbe explains the idea that Torah is a Hora’a and a illuminated lesson for us to practice, not only to understand in some spiritual way. The…

Ki Sisa 5746.

Machatzis Hashekel is a Klalis (all important) idea in Torah, as it is “Lichaper Al Nafshoseichem” (to atone on the Soul). It is different than Teshuva because Teshuva is the complete breaking down of the person, while Machatzis HaShekel and the Aron haKodesh (Torah) are only halving oneself. The idea is not to be broken…

Ki Sisa 5747.

The half Shekel is a uniform gift given by every Jew emphatically in an increment of a half.