Classes

Vichol HaAm Roim 5744.

Why was Mattan Torah with so much fan fair and noise? The idea is that Mattan Torah reveals ‘Atzmus’ that breaks ‘The decree that separates the higher from the lower’. The ‘noise’ affects Bittul which is (in a way) the Keli to receive ‘Atzmus’ The Class discusses the change that is affected by the fact…

Vayishma Yisro 5745.

Yisro’s presence was necessary for the giving of the Torah. He represents the darkness that needs elevating, transforming and revealing the Godliness in to it and from within it. The event of Maatan Torah was all about a higher level, revealing the Godliness from, and in and through darkness. This maamar also follows the earlier…

V’chul Haam Roim Es Hakolos 5746.

This is a post Shavuos Maamar. The sounds, flairs and sounds of the Shofar are Chesed, Gevura Tiferes. As Hashem gives them they are from the top down and we apply them from the bottom up. How the Shofar “that is narrow at one end and wide at the other end” can apply “from the…

Arbaa Rashei Shanim Heim 5745

Rosh Hashana is all about Tzimtzum! This Ma’amr that followed the Yud Shvat (5745) chidush of Tzimtzumim explains, that the reason for a head (of a year) is so the light can be brought lower and lower and lower, so that the Yid down here can achieve Achdus with Hashem through Avoda.

Vayomer Moshe El Yehushua… Tzai hilachem BaAmalaik 5722.(5773/2013). This is a Zachor Ma’amar.

Class One. Beginning and the end of the Ma’amar was discussed in this class. Amalaik can only get you after you leave Egypt (simple faith) and before you become rich (Pnimiyus HaMochin UMidos) when you enter the holy land.This is the meaning of Baderech (on the road) after you left Egypt (prior to the entry…

Kimei Tzeischa MeEretz Mitzrayim… 5722.

This Ma’amar is (on the surface) very vague and difficult. The idea (seems to be) is that the splitting of sea at Yetzias Mitzrayim and of Bekias HaNahar when Moshiach comes as a preparation for the revelations of the Torah (which is Chochma) that was to follow. The Ma’amar is trying to understand how Midos…

ויאמר הוי’ אל משה… בעשור לחודש… ויקחו להם איש שה לבית… ה’תשמ”א.

This Ma’amar discusses the idea of one being a seminal point which matures when it develops all ten aspects. It interprets the word בעשור (as opposed to בעשירי) as meaning all ten, meaning, that each later day includes all the preceding ones until ten. Ten is the completion of one’s personal wholeness; of קשוט עצמך….

Tipol Aleihem 5731.

A Pesach Maamar.

ויבא עמלק ה’תשמ”ב.

The attack by Amalaik on the Jewish people has two basis: 1) They were weak in the hands, which means the Torah (which is not intellect but Godliness that is rooted higher than reason and extends lower) was not affecting their actions which reflects a deeper cause and source for weakness. 2) They went out…

Amar Reb Oishiya… Tzidkas Pirzono 5743.

The Possuk which is the source of Reb Oshiya’s limud is addressing the end, the reward that will be when Moshiach comes: The pizur, the scatter and it’s challenges, will bring the infinite blessing, the Prazos. Netzach is brought forward from a King in very trying times, But it get’s you the treasure. The Nimashal…