Classes

09. ViAvrohom Zakain 5738

ViAvrohom Zakain 5738, Class One. Why does a Jew (who is a חלק אלוק ממעל) need Torah and Mitzvos?Answer: The Neshamah is אלקות שנעשה נברא (G-dliness that has become a creation (worldliness) whose connection is hidden (דביקות בלתי ניכר בכלים).This requires Torah and Mitzvos to change and reveal it’s G-dliness.They (Torah and Mitzvos) are in…

43. Vishinantum Livanecha 5738

Vishinantum Livanecha 5738 Part One.This part of the Ma’amar explores the idea of 15 Menachem , the Aliya is proportionate to the yerida.1) Pesach- Tzadik2) Tishrei- Teshuva but step by step3) 15 Menachem- Teshuva in an instant; at the moment of the Churban itself maximum Gilui. Notes:0:00 – 1:00  Story – The Priest who wore…

38. Atem Nitzovim 5739 (2) (Muga discovered in the Rebbe’s room after 3 Tamuz)

38. אתם ניצבים ה’תשל”ט 2 היום is Rosh Hashana כלכם means that we are a unity of diverse (10) types and groups to achieve unity called אחד, which is less than יחיד. However, then there is the covenant לעברך בברית which is connected to the body, here we become יחיד and one with יחודו של…

06. Amar Rav Acha Yafa Sichoson 5739

Amar Rav Acha Yafa Sichoson 5739 The union of Yitzchok and Rivkah takes up so much space in Torah because it is the basis for all of Yiddishkeit: Yichud M”A and BA”N. By Yitzchok and Rivkah it is only spiritual, but by us it is (also) physical. Every Mitzvah really is a Yichud M”A and…

ויהיו חיי שרה ה’תשמ”א.

Class One. Simcha is explored in this class: Joy allows for complete Avodas Hashem; It involves great humility. It needs to be constrained so that it not result in something unholy. Class Two. The issue of Murgash (external and demonstrative passion) that was described as undesirable in the last class, is the Avoda of: Chava,…

אמר ר’ אחא יפה שיחתן ה’תשמ”ב

The episode of the marriage of Yitzchok and Rivkah represents the idea of יחוד מ”ה וב”ן on a general level, which is the source of how this יחוד is manifest in individual Mitzvos. This union is the joining of Torah and Mitzvos, as they represent heaven and earth. The source of this Eliezer’s שיחה or…

ויהיו חיי שרה תשמ”ג

Sara draws down from the unity of Kesser מאה שנה (in singular) to the unification of Chochma and Bina עשרים שנה (in singular) to the variety and division of the Middos שבע שנים (in plural). Her purpose is to bring Godliness down to the place of plurality by protecting that it go only to Kedusha…

ViAvrohom Zakain 5744.

This Ma’amar is based entirely on the beginning and end of the same Ma’amar from 100 years before: 5644. What is added with words VaHashem Barach Es Avrohom Bakol over the first half of the Possuk. ViAvrohom Zakain deals with overcoming tests, and VaHashem Bairach…, means that there will be no more tests.

Vayeheyu Chayey Sara 5745.

Class One. Sara had two gifts for Avoda 1) Chyin Ilain, 2) Her life was hers (as she earned it). How can this Zohar be reconciled with Rashi that interprets the words to mean that all her years were equal. Class Two. The Rebbe explains that the two ideas of 1) ‘Her life is her…

Yafe Sichason 5745

Class One. There are four ideas: the Avoda of the slaves of the Avos, the Torah of the slaves of the Avos, the Avoda of the Children and the Torah of the children. The slave comes first so that the children will follow and exceed them. Class Two. Why is this lesson learned in conjunction…