ViAvrohom Zakein and Ba Bayamim. This was said before (40 years earlier about both Avrohom and Sara) and it is repeated here; as there are levels in Ba BaYamim, the first being finite and the second being infinite. The numbers 40 and 90 are explored here.

Yafe’ Sichasan Shel Avdei Avos because Sicha means a tefilla from Yechida. An entirely different idea of what is special about this sort than the typical issue of M”A and BA”N.

M”A and BA”N their unity is the point of Avoda for all creation.

Class One. Vehu Omeid Aleihem, In this Maamar Tohu and Tikun (both) are only Giluyim. Atzmus is Adam (Z”A) . Explanation. Class Two. The ideas of Birurim and achilas Adam are like: 1) Eating on Shabbos vs. the weekdays, 2) Tzadikim vs. Beinonim etc., 3) Neshamos and Malachim. On this basis he explains VeHu (Avrohom,…

Class one. Mazal is the source for Children, Health, and Parnassa. In the case of the Jewish people, this is the level of אין which is interpreted to be the deepest level possible. We reach and affect the מזל through an עבודה on the level of בכל מאדיך which is the יחידה. Class Two. This…

Class One. Two levels of Bittul, the first is reasonable based, that means ‘koach hagevul’; the second is Bittul with complete abandon (hefker). These two levels correspond to the two interpretations on ‘ViAt UBanayich Tichyi BaNosar’. The Neshama in this world loses touch with her source and falls back on her Yechida. This is revealed…

An overview of a ma’amar that presents the Chabad Chassidic interpretation of the story of Elisha and the widow of Ovadia ha Navi found in the Haftorah on Parshas Vayeira (II Melachim, Chapter 4). The origins of this famous maamar¹ are discussed and the content is summarized in a short inspiring shiur. Intermediate level but…

3 explanations (all in chassidus) for Vayita Aishel. 1) Oros of Atzilus brought to Beair Sheva= Malchus, 2) Atzilus can also protect outside Atzilus (Levaya), 3) Aishel is Rama= Atik and comes into Olom in an eternal way, like rama karni (of Malchus Beis Dovid).

To reveal Havaya (G-Dliness) into the world. After Mattan Torah on a higher level.

The Zohar compares אברהם to the first of the עשרת הדברות which corresponds to all רמ”ח מצות עשה. This theme is consistent with the idea of לאתקנא רזא דשמי’ה to bring more light into the vessels of אצילות and to expand the vessels. This is the meaning of ואגדלה שמיך- of Hashem! It is achieved…