Sukkos is all about Achdus in various aspects: 1) The Four Minim are all naturally inclined towards divisiveness, but they are never the less unified; they become the basis for the Achdus of Lulav: joining together for the Mitzvah of Daled Minim. 2) The Sukka itself unifies (in theory) all the Jews in the world….

This short Ma’amar explains Sukkos through the Possuk Basukos Tashvu… Kol HaEzrach… Yeshvu… 1) The Sukka gives us an Ohr Makif, 2) We sit and settle the Ohr Makif to be Pnimi, 3) We have Da’as which brings to Achdus, as represented by the Sukka and the four minim, 4) This reveals the highest level…

On Sukkos the Achdus of Sukka (simple) raises us up and the unity of the four kinds (complicated) creates a deeper unity still. All this is rooted in humility. This allows us to be worthy of very great blessings – “Like our Fathers”.

Moshe gathers the Jews and speaks first of Shabbos and then of the Mishkan; which is the opposite of how Hashem inspired him, where Shabbos was last. The Rebbe explains that these Pesukim are describing Hakhail; where the first step is Shabbos: Bittul followed by bringing Hashem into each aspect of life: The Bais HaMikdash.

This Maamar was said on Shabbos Parshas Acharei 5748. It is however (also) a Yom Kippur Maamar.

Depths of Teshuva.

This Ma’amar explores a sequence of four Pesukim beginning with כי חלק הוי’ עמו are our roots, ימצאהו בארץ מדבר discusses finding us in a desert and how from the desert itself comes our upliftedness, This is followed by the Possuk that is the Ma’amar’s title כנשר יעיר כינו. He explains how the transforming of…

Class One. Overview of Kinesher (Haazinu) Maamar. Tomorrow (class two) we’ll read it inside IYH. The Passuk aligns exactly with the days after Yom Kippur, when the T’shuva is so high (and) that it is only positive; and it is found in the words of the two P’sukim: Kinesher… Yifros Knafav… Yisaeihu al Evraso… Hashem…

Depths of Teshuva. Borei Niv Sfasayim 5748. This Maamar exists in 2 versions an unedited one and a prepared (also) unedited one. Both are included here.

Shir Hama’alos Mima’amakim 5739 Class One: Hashem is crowned as as a King by being praised and called a King. This class discusses the idea of שמות and שבחים that reveal כחות from Elokus and Tzadikim etc. Different levels of names: 1) Calling someone smart or kind. 2) Calling him by his name, but where…