Why is kingship so important to Rosh Hashana? It is the only way to “bring” Hashem into our world without changing.

Rosh Hashana is about the world existing, not the ascent and destruction.

Renewal on Rosh Hashana for the whole year and especially for this month is accomplished through our efforts. The same idea can be demonstrated regarding the events surrounding the Tzemach Tzedek’s birth.

Depths of Teshuva.

Part one. The connection between 25 ELUL and Rosh Hashana is only one level of service; on a higher level they have no connection. Part Two. The Tzemach Tzedek’s 200th year started Erev Rosh Hashana- what is the significance of the number 200?

The source of Yidden’s power to recrown Hashem as King (Lifnei Havaya).

Commentary on this Maamar in Likutei Torah. [klal vs. Pshitus].

The Possuk Sos Asis puts the simcha of Sukkos before the Yirah of the Yamim Noraim, though it comes later chronologically, because the point of it all is the Simcah (revelation). Rosh Hashana is renewal and on sukkos it is revealed.

Atem Nitzuvim means we are being helped to stand. The Koach comes simply from reading the Torah. However, we must also work to remember the covenant, through Malchiyos (Kabbalas Ol), Zichronos (remembering the Bris) and Shofros (action and Ta’anug).

Rosh Hashanah we go from the ‘prat’ (detail) to the ‘Klal’ (unity). Afterwards from the Klal, (the general) back to the details (Torah and Mitzvos) and when Moshiach comes we’ll go finally from the ‘prat’ (details) to the (ultimate) ‘klal’ (general inclusiveness).